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Lives9th century BCE

Elijah the prophetאליהו הנביא

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Chapter 10 of 12

In the ruins of Jerusalem

Berakhot 3a:12-14

Berakhot 3a:12-14 · Tractate Berakot by A. Cohen

תַּנְיָא, אָמַר רַבִּי יוֹסֵי: פַּעַם אַחַת הָיִיתִי מְהַלֵּךְ בַּדֶּרֶךְ וְנִכְנַסְתִּי לְחוּרְבָּה אַחַת מֵחוּרְבוֹת יְרוּשָׁלַיִם לְהִתְפַּלֵּל. בָּא אֵלִיָּהוּ זָכוּר לַטּוֹב וְשָׁמַר לִי עַל הַפֶּתַח, (וְהִמְתִּין לִי) עַד שֶׁסִּייַּמְתִּי תְּפִלָּתִי. לְאַחַר שֶׁסִּייַּמְתִּי תְּפִלָּתִי אָמַר לִי: ״שָׁלוֹם עָלֶיךָ, רַבִּי״. וְאָמַרְתִּי לוֹ: ״שָׁלוֹם עָלֶיךָ, רַבִּי וּמוֹרִי״. וְאָמַר לִי: בְּנִי, מִפְּנֵי מָה נִכְנַסְתָּ לְחוּרְבָּה זוֹ? אָמַרְתִּי לוֹ: לְהִתְפַּלֵּל. וְאָמַר לִי: הָיָה לְךָ לְהִתְפַּלֵּל בַּדֶּרֶךְ. וְאָמַרְתִּי לוֹ: מִתְיָרֵא הָיִיתִי שֶׁמָּא יַפְסִיקוּ בִּי עוֹבְרֵי דְּרָכִים, וְאָמַר לִי הָיָה לְךָ לְהִתְפַּלֵּל תְּפִלָּה קְצָרָה.

There is a teaching : R. Jose said : Once I was journeying by the way, and I entered one of the ruins of Jerusalem to pray. Elijah — may he be remembered for good ! — came, waited at the entrance for me, and stayed until I had concluded my prayer. After I had finished my prayer he said to me, " Peace be to thee, my master." I responded, "Peace be to thee, my master and teacher." Then he said to me, "My son, why didst thou enter this ruin ?" I answered, "To pray." He said to me, "Thou shouldest have prayed by the roadside." I said, "I feared lest passers-by interrupt me." Then said he to me, " Thou shouldest have offered an abbreviated prayer."

בְּאוֹתָהּ שָׁעָה לָמַדְתִּי מִמֶּנּוּ שְׁלֹשָׁה דְּבָרִים: לָמַדְתִּי שֶׁאֵין נִכְנָסִין לְחוּרְבָּה, וְלָמַדְתִּי שֶׁמִּתְפַּלְּלִין בַּדֶּרֶךְ, וְלָמַדְתִּי שֶׁהַמִּתְפַּלֵּל בְּדֶרֶךְ מִתְפַּלֵּל תְּפִלָּה קְצָרָה.

On that occasion I learnt three things from him : first, one should not enter ruins ; second, it is permissible to pray by the roadside ; third, one who prays by the roadside should offer an abbreviated prayer.

וְאָמַר לִי: בְּנִי, מָה קוֹל שָׁמַעְתָּ בְּחוּרְבָּה זוֹ? וְאָמַרְתִּי לוֹ: שָׁמַעְתִּי בַּת קוֹל שֶׁמְּנַהֶמֶת כְּיוֹנָה וְאוֹמֶרֶת: ״אוֹי שֶׁהֶחֱרַבְתִּי אֶת בֵּיתִי וְשָׂרַפְתִּי אֶת הֵיכָלִי וְהִגְלֵיתִי אֶת בָּנַי לְבֵין אוּמּוֹת הָעוֹלָם״. וְאָמַר לִי: חַיֶּיךָ וְחַיֵּי רֹאשְׁךָ, לֹא שָׁעָה זוֹ בִּלְבַד אוֹמֶרֶת כָּךְ, אֶלָּא בְּכָל יוֹם וָיוֹם, שָׁלֹשׁ פְּעָמִים אוֹמֶרֶת כָּךְ. וְלֹא זוֹ בִּלְבַד אֶלָּא, בְּשָׁעָה שֶׁיִּשְׂרָאֵל נִכְנָסִין לְבָתֵּי כְּנֵסִיּוֹת וּלְבָתֵּי מִדְרָשׁוֹת וְעוֹנִין ״יְהֵא שְׁמֵיהּ הַגָּדוֹל מְבֹורָךְ״, הַקָּדוֹשׁ בָּרוּךְ הוּא מְנַעְנֵעַ רֹאשׁוֹ, וְאוֹמֵר: אַשְׁרֵי הַמֶּלֶךְ שֶׁמְּקַלְּסִין אוֹתוֹ בְּבֵיתוֹ כָּךְ, מַה לּוֹ לָאָב שֶׁהִגְלָה אֶת בָּנָיו, וְאוֹי לָהֶם לַבָּנִים שֶׁגָּלוּ מֵעַל שׁוּלְחַן אֲבִיהֶם.

Then he said to me, "My son, what sound didst thou hear in that ruin ?" I answered, "I heard a Bat Kol moaning like a dove, crying, 'Alas for My children for whose iniquities I destroyed My house, burnt My Temple, and exiled them among the nations ! '" He said to me, "By thy life and the life of thy head, not only at this hour does it so cry, but thrice daily it exclaims thus. Moreover, whenever the Children of Israel enter their Synagogues and Houses of Study and respond 'Let His great Name be blessed,' the Holy One, blessed be He, shakes His head and exclaims, 'Happy the King Who is so praised in His house ! Alas for the Father Who has banished His children ! And alas for the children who have been banished from their Father's table ! '"

Every word is the text itself, with its translator named. Texts from Sefaria.