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Before a big decision

What the Jewish library says to this moment, in its own words: whole psalms, stories and chapters where the meaning needs room, single lines where one line is enough.
passages, word for word
16
books they come from
9

Choose life

Deuteronomy 30:15-20 · JPS 1917

רְאֵ֨ה נָתַ֤תִּי לְפָנֶ֙יךָ֙ הַיּ֔וֹם אֶת־הַֽחַיִּ֖ים וְאֶת־הַטּ֑וֹב וְאֶת־הַמָּ֖וֶת וְאֶת־הָרָֽע׃

See, I have set before thee this day life and good, and death and evil,

אֲשֶׁ֨ר אָנֹכִ֣י מְצַוְּךָ֮ הַיּוֹם֒ לְאַהֲבָ֞ה אֶת־יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ לָלֶ֣כֶת בִּדְרָכָ֔יו וְלִשְׁמֹ֛ר מִצְוֺתָ֥יו וְחֻקֹּתָ֖יו וּמִשְׁפָּטָ֑יו וְחָיִ֣יתָ וְרָבִ֔יתָ וּבֵֽרַכְךָ֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ בָּאָ֕רֶץ אֲשֶׁר־אַתָּ֥ה בָא־שָׁ֖מָּה לְרִשְׁתָּֽהּ׃

in that I command thee this day to love the LORD thy God, to walk in His ways, and to keep His commandments and His statutes and His ordinances; then thou shalt live and multiply, and the LORD thy God shall bless thee in the land whither thou goest in to possess it.

וְאִם־יִפְנֶ֥ה לְבָבְךָ֖ וְלֹ֣א תִשְׁמָ֑ע וְנִדַּחְתָּ֗ וְהִֽשְׁתַּחֲוִ֛יתָ לֵאלֹהִ֥ים אֲחֵרִ֖ים וַעֲבַדְתָּֽם׃

But if thy heart turn away, and thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;

הִגַּ֤דְתִּי לָכֶם֙ הַיּ֔וֹם כִּ֥י אָבֹ֖ד תֹּאבֵד֑וּן לֹא־תַאֲרִיכֻ֤ן יָמִים֙ עַל־הָ֣אֲדָמָ֔ה אֲשֶׁ֨ר אַתָּ֤ה עֹבֵר֙ אֶת־הַיַּרְדֵּ֔ן לָב֥וֹא שָׁ֖מָּה לְרִשְׁתָּֽהּ׃

I declare unto you this day, that ye shall surely perish; ye shall not prolong your days upon the land, whither thou passest over the Jordan to go in to possess it.

הַעִדֹ֨תִי בָכֶ֣ם הַיּוֹם֮ אֶת־הַשָּׁמַ֣יִם וְאֶת־הָאָ֒רֶץ֒ הַחַיִּ֤ים וְהַמָּ֙וֶת֙ נָתַ֣תִּי לְפָנֶ֔יךָ הַבְּרָכָ֖ה וְהַקְּלָלָ֑ה וּבָֽחַרְתָּ֙ בַּחַיִּ֔ים לְמַ֥עַן תִּֽחְיֶ֖ה אַתָּ֥ה וְזַרְעֶֽךָ׃

I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed;

לְאַֽהֲבָה֙ אֶת־יְהֹוָ֣ה אֱלֹהֶ֔יךָ לִשְׁמֹ֥עַ בְּקֹל֖וֹ וּלְדׇבְקָה־ב֑וֹ כִּ֣י ה֤וּא חַיֶּ֙יךָ֙ וְאֹ֣רֶךְ יָמֶ֔יךָ לָשֶׁ֣בֶת עַל־הָאֲדָמָ֗ה אֲשֶׁר֩ נִשְׁבַּ֨ע יְהֹוָ֧ה לַאֲבֹתֶ֛יךָ לְאַבְרָהָ֛ם לְיִצְחָ֥ק וּֽלְיַעֲקֹ֖ב לָתֵ֥ת לָהֶֽם׃

to love the LORD thy God, to hearken to His voice, and to cleave unto Him; for that is thy life, and the length of thy days; that thou mayest dwell in the land which the LORD swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

Proverbs 3:5-6

Proverbs 3:5-6 · JPS 1917

בְּטַ֣ח אֶל־יְ֭הֹוָה בְּכׇל־לִבֶּ֑ךָ וְאֶל־בִּ֥֝ינָתְךָ֗ אַל־תִּשָּׁעֵֽן׃

Trust in the LORD with all thy heart, And lean not upon thine own understanding.

בְּכׇל־דְּרָכֶ֥יךָ דָעֵ֑הוּ וְ֝ה֗וּא יְיַשֵּׁ֥ר אֹֽרְחֹתֶֽיךָ׃

In all thy ways acknowledge Him, And He will direct thy paths.

Solomon’s dream at Gibeon

I Kings 3:5-14 · JPS 1917

בְּגִבְע֗וֹן נִרְאָ֧ה יְהֹוָ֛ה אֶל־שְׁלֹמֹ֖ה בַּחֲל֣וֹם הַלָּ֑יְלָה וַיֹּ֣אמֶר אֱלֹהִ֔ים שְׁאַ֖ל מָ֥ה אֶתֶּן־לָֽךְ׃

In Gibeon the LORD appeared to Solomon in a dream by night; and God said: ‘Ask what I shall give thee.’

וַיֹּ֣אמֶר שְׁלֹמֹ֗ה אַתָּ֨ה עָשִׂ֜יתָ עִם־עַבְדְּךָ֨ דָוִ֣ד אָבִי֮ חֶ֣סֶד גָּדוֹל֒ כַּאֲשֶׁר֩ הָלַ֨ךְ לְפָנֶ֜יךָ בֶּאֱמֶ֧ת וּבִצְדָקָ֛ה וּבְיִשְׁרַ֥ת לֵבָ֖ב עִמָּ֑ךְ וַתִּשְׁמׇר־ל֗וֹ אֶת־הַחֶ֤סֶד הַגָּדוֹל֙ הַזֶּ֔ה וַתִּתֶּן־ל֥וֹ בֵ֛ן יֹשֵׁ֥ב עַל־כִּסְא֖וֹ כַּיּ֥וֹם הַזֶּֽה׃

And Solomon said: ‘Thou hast shown unto Thy servant David my father great kindness, according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day.

וְעַתָּה֙ יְהֹוָ֣ה אֱלֹהָ֔י אַתָּה֙ הִמְלַ֣כְתָּ אֶֽת־עַבְדְּךָ֔ תַּ֖חַת דָּוִ֣ד אָבִ֑י וְאָֽנֹכִי֙ נַ֣עַר קָטֹ֔ן לֹ֥א אֵדַ֖ע צֵ֥את וָבֹֽא׃

And now, O LORD my God, Thou hast made Thy servant king instead of David my father; and I am but a little child; I know not how to go out or come in.

וְעַ֨בְדְּךָ֔ בְּת֥וֹךְ עַמְּךָ֖ אֲשֶׁ֣ר בָּחָ֑רְתָּ עַם־רָ֕ב אֲשֶׁ֧ר לֹֽא־יִמָּנֶ֛ה וְלֹ֥א יִסָּפֵ֖ר מֵרֹֽב׃

And Thy servant is in the midst of Thy people which Thou hast chosen, a great people, that cannot be numbered nor counted for multitude.

וְנָתַתָּ֨ לְעַבְדְּךָ֜ לֵ֤ב שֹׁמֵ֙עַ֙ לִשְׁפֹּ֣ט אֶֽת־עַמְּךָ֔ לְהָבִ֖ין בֵּֽין־ט֣וֹב לְרָ֑ע כִּ֣י מִ֤י יוּכַל֙ לִשְׁפֹּ֔ט אֶת־עַמְּךָ֥ הַכָּבֵ֖ד הַזֶּֽה׃

Give Thy servant therefore an understanding heart to judge Thy people, that I may discern between good and evil; for who is able to judge this Thy great people?’

וַיִּיטַ֥ב הַדָּבָ֖ר בְּעֵינֵ֣י אֲדֹנָ֑י כִּ֚י שָׁאַ֣ל שְׁלֹמֹ֔ה אֶת־הַדָּבָ֖ר הַזֶּֽה׃

And the speech pleased the LORD, that Solomon had asked this thing.

וַיֹּ֨אמֶר אֱלֹהִ֜ים אֵלָ֗יו יַ֩עַן֩ אֲשֶׁ֨ר שָׁאַ֜לְתָּ אֶת־הַדָּבָ֣ר הַזֶּ֗ה וְלֹא־שָׁאַ֨לְתָּ לְּךָ֜ יָמִ֣ים רַבִּ֗ים וְלֹֽא־שָׁאַ֤לְתָּ לְּךָ֙ עֹ֔שֶׁר וְלֹ֥א שָׁאַ֖לְתָּ נֶ֣פֶשׁ אֹיְבֶ֑יךָ וְשָׁאַ֧לְתָּ לְּךָ֛ הָבִ֖ין לִשְׁמֹ֥עַ מִשְׁפָּֽט׃

And God said unto him: ‘Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern justice;

הִנֵּ֥ה עָשִׂ֖יתִי כִּדְבָרֶ֑יךָ הִנֵּ֣ה ׀ נָתַ֣תִּֽי לְךָ֗ לֵ֚ב חָכָ֣ם וְנָב֔וֹן אֲשֶׁ֤ר כָּמ֙וֹךָ֙ לֹא־הָיָ֣ה לְפָנֶ֔יךָ וְאַחֲרֶ֖יךָ לֹא־יָק֥וּם כָּמֽוֹךָ׃

behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee.

וְגַ֨ם אֲשֶׁ֤ר לֹֽא־שָׁאַ֙לְתָּ֙ נָתַ֣תִּי לָ֔ךְ גַּם־עֹ֖שֶׁר גַּם־כָּב֑וֹד אֲ֠שֶׁ֠ר לֹא־הָיָ֨ה כָמ֥וֹךָֽ אִ֛ישׁ בַּמְּלָכִ֖ים כׇּל־יָמֶֽיךָ׃

And I have also given thee that which thou hast not asked, both riches and honour—so that there hath not been any among the kings like unto thee—all thy days.

וְאִ֣ם ׀ תֵּלֵ֣ךְ בִּדְרָכַ֗י לִשְׁמֹ֤ר חֻקַּי֙ וּמִצְוֺתַ֔י כַּאֲשֶׁ֥ר הָלַ֖ךְ דָּוִ֣יד אָבִ֑יךָ וְהַאֲרַכְתִּ֖י אֶת־יָמֶֽיךָ׃

And if thou wilt walk in My ways, to keep My statutes and My commandments, as thy father David did walk, then I will lengthen thy days.’

Pirkei Avot 2:1

Pirkei Avot 2:1 · Mishnah Yomit, Dr. Joshua Kulp

רַבִּי אוֹמֵר, אֵיזוֹהִי דֶרֶךְ יְשָׁרָה שֶׁיָּבֹר לוֹ הָאָדָם, כֹּל שֶׁהִיא תִפְאֶרֶת לְעוֹשֶׂיהָ וְתִפְאֶרֶת לוֹ מִן הָאָדָם. וֶהֱוֵי זָהִיר בְּמִצְוָה קַלָּה כְבַחֲמוּרָה, שֶׁאֵין אַתָּה יוֹדֵעַ מַתַּן שְׂכָרָן שֶׁל מִצְוֹת. וֶהֱוֵי מְחַשֵּׁב הֶפְסֵד מִצְוָה כְּנֶגֶד שְׂכָרָהּ, וּשְׂכַר עֲבֵרָה כְנֶגֶד הֶפְסֵדָהּ. וְהִסְתַּכֵּל בִּשְׁלשָׁה דְבָרִים וְאִי אַתָּה בָא לִידֵי עֲבֵרָה, דַּע מַה לְּמַעְלָה מִמְּךָ, עַיִן רוֹאָה וְאֹזֶן שׁוֹמַעַת, וְכָל מַעֲשֶׂיךָ בַסֵּפֶר נִכְתָּבִין:

Rabbi said: which is the straight path that a man should choose for himself? One which is an honor to the person adopting it, and [on account of which] honor [accrues] to him from others. And be careful with a light commandment as with a grave one, for you did know not the reward for the fulfillment of the commandments. Also, reckon the loss [that may be sustained through the fulfillment] of a commandment against the reward [accruing] thereby, and the gain [that may be obtained through the committing] of a transgression against the loss [entailed] thereby. Apply your mind to three things and you will not come into the clutches of sin: Know what there is above you: an eye that sees, an ear that hears, and all your deeds are written in a book.

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The labyrinth

Mesillat Yesharim 3:24-31 · Path of the Just. Trans. Rabbi Yosef Sebag

הָא לְמָה זֶה דּוֹמֶה? לְגַן הַמְּבוּכָה, הוּא הַגַּן הַנָּטוּעַ לִצְחוֹק, הַיָּדוּעַ אֵצֶל הַשָּׂרִים, שֶׁהַנְּטִיעוֹת עֲשׂוּיוֹת כְּתָלִים כְּתָלִים, וּבֵינֵיהֶם שְׁבִילִים רַבִּים נְבֻכִים וּמְעֹרָבִים, כֻּלָּם דּוֹמִים זֶה לָזֶה,

To what is this analogous? To a labyrinth. This is a garden planted for amusement, commonly known to the noblemen. The hedges of plants are arranged into many intricate walls, among them many confusing and interlacing pathways, all of which appear similar.

וְהַתַּכְלִית בָּם הוּא לְהַגִּיעַ אֶל אַכְסַדְרָה אַחַת שֶׁבְּאֶמְצָעָם. וְאָמְנָם הַשְּׁבִילִים הָאֵלֶּה מֵהֶם יְשָׁרִים וּמַגִּיעִים בֶּאֱמֶת אֶל הָאַכְסַדְרָה, וּמֵהֶם מַשְׁגִּים אֶת הָאָדָם וּמַרְחִיקִים אוֹתוֹ מִמֶּנָּה.

The goal is to reach the lookout tower in the midst of the maze. But among these pathways some of them truly lead one to the tower while others deceive him, leading him to stray away from it.

וְאָמְנָם הַהֹלֵךְ בֵּין הַשְּׁבִילִים הוּא לֹא יוּכַל לִרְאוֹת וְלָדַעַת כְּלָל אִם הוּא בַּשְּׁבִיל הָאֲמִתִּי אוֹ בַּכּוֹזֵב, כִּי כֻּלָּם שָׁוִים וְאֵין הֶפְרֵשׁ בֵּינֵיהֶם לְעֵין הָרוֹאֶה אוֹתָם. אִם לֹא שֶׁיֵּדַע הַדֶּרֶךְ בִּבְקִיאוּת וּטְבִיעוּת עַיִן שֶׁכְּבָר נִכְנַס בָּם וְהִגִּיעַ אֶל הַתַּכְלִית שֶׁהוּא הָאַכְסַדְרָה.

One who walks between the paths is not at all capable of seeing or knowing if he is walking along a correct path or a deceptive one. For each one appears similar, there is no noticeable difference whatsoever to the eye beholding them. He will not reach the tower unless he knows the correct path through prior experience and visual familiarity by having entered it before and successfully reached the goal, namely, the tower.

וְהִנֵּה הָעוֹמֵד כְּבָר עַל הָאַכְסַדְרָה הוּא רוֹאֶה כָּל הַדְּרָכִים לְפָנָיו וּמַבְחִין בֵּין הָאֲמִתִּיִּים וְהַכּוֹזְבִים, וְהוּא יוּכַל לְהַזְהִיר אֶת הַהוֹלְכִים בָּם, לוֹמַר: זֶה הַדֶּרֶךְ לְכוּ בוֹ!

One standing on the lookout tower, on the other hand, can see all of the pathways before him and discern between the true and false ones. He is in a position to warn those walking in them and tell them: "this is the path to take!".

וְהִנֵּה, מִי שֶׁיִּרְצֶה לְהַאֲמִין לוֹ, יַגִּיעַ לַמָּקוֹם הַמְיֹעָד. וּמִי שֶׁלֹּא יִרְצֶה לְהַאֲמִין וְיִרְצֶה לָלֶכֶת אַחַר עֵינָיו, וַדַּאי שֶׁיִּשָּׁאֵר אוֹבֵד וְלֹא יַגִּיעַ אֵלָיו.

He that is willing to believe him will reach the designated place. But he who is not willing to believe him, but would rather follow his own eyes, will certainly remain lost and fail to reach it.

כֵּן הַדָּבָר הַזֶּה: מִי שֶׁעֲדַיִן לֹא מָשַׁל בְּיִצְרוֹ, הוּא בְּתוֹךְ הַשְּׁבִילִים, לֹא יוּכַל לְהַבְחִין בֵּינֵיהֶם. אַךְ הַמּוֹשְׁלִים בְּיִצְרָם שֶׁכְּבָר הִגִּיעוּ אֶל הָאַכְסַדְרָה, שֶׁכְּבָר יָצְאוּ מִן הַשְּׁבִילִים וְרָאוּ כָּל הַדְּרָכִים לְעֵינֵיהֶם בְּבֵרוּר, הֵם יְכוֹלִים לְיַעֵץ לְמִי שֶׁיִּרְצֶה לִשְׁמֹעַ, וַאֲלֵיהֶם צְרִיכִים אָנוּ לְהַאֲמִין.

So too here, one who still has not ruled over his evil inclination is lost in the midst of the "pathways" and cannot distinguish between them. But those who rule over their evil inclination, who have already reached the tower and left the pathways and who clearly see all the pathways before their eyes - they can counsel those who are willing to listen. It is these people that we must trust.

וְאָמְנָם מָה הִיא הָעֵצָה שֶׁהֵם נוֹתְנִים לָנוּ? בּוֹאוּ חֶשְׁבּוֹן, בּוֹאוּ וּנְחַשֵּׁב חֶשְׁבּוֹנוֹ שֶׁל עוֹלָם, כִּי כְּבָר הֵם נִסּוּ וְרָאוּ וְיָדְעוּ שֶׁזֶּה לְבַדּוֹ הוּא הַדֶּרֶךְ הָאֲמִתִּי לְהַגִּיעַ הָאָדָם אֶל הַטּוֹבָה אֲשֶׁר הוּא מְבַקֵּשׁ וְלֹא זוּלַת זֶה.

And what is the counsel they give us? "Let us enter into an accounting, come and consider the accounting of the world". For they already experienced, saw and learned, that this alone is the true path leading a man to the good which he seeks, and that there is none other besides this.

כְּלָלוֹ שֶׁל דָּבָר, צָרִיךְ הָאָדָם לִהְיוֹת מִתְבּוֹנֵן בְּשִׂכְלוֹ תָּמִיד בְּכָל זְמַן וּבִזְמַן קָבוּעַ לוֹ בְּהִתְבּוֹדְדוֹ, מָה הוּא הַדֶּרֶךְ הָאֲמִתִּי לְפִי חֹק הַתּוֹרָה שֶׁהָאָדָם צָרִיךְ לֵילֵךְ בּוֹ. וְאַחַר כָּךְ יָבוֹא לְהִתְבּוֹנֵן עַל מַעֲשָׂיו אִם הֵם עַל הַדֶּרֶךְ הַזֶּה אִם לֹא, כִּי עַל יְדֵי זֶה וַדַּאי שֶׁיִּהְיֶה לוֹ נָקֵל לְטַהֵר מִכָּל רַע וּלְיַשֵּׁר כָּל דְּרָכָיו. וּכְמוֹ שֶׁהַכָּתוּב אוֹמֵר (משלי ד): פַּלֵּס מַעְגַּל רַגְלֶיךָ וְכָל דְּרָכֶיךָ יִכּוֹנוּ, וְאוֹמֵר (איכה ג): נַחְפְּשָׂה דְרָכֵינוּ וְנַחְקֹרָה וְנָשׁוּבָה עַד ה'.

The summary of all the matter is that a man must contemplate with his intellect always, at all times, and also during the fixed appointed time of solitude, what is the true path according to the Torah that man must walk upon. And afterwards, to come to reflect on his own deeds to ascertain if they are traveling in this path or not. For through this certainly it will be easy for him to purify himself of all evil, and to correct all of his ways as scripture says: "Weigh the path of your feet, and all your ways will be established" (Prov. 4:26) and "Let us search and examine our ways, and we will return to G-d" (Eicha 3:40).

Psalms 25:4-5

Psalms 25:4-5 · JPS 1917

דְּרָכֶ֣יךָ יְ֭הֹוָה הוֹדִיעֵ֑נִי אֹ֖רְחוֹתֶ֣יךָ לַמְּדֵֽנִי׃

Show me Thy ways, O LORD; teach me Thy paths.

הַדְרִ֘יכֵ֤נִי בַאֲמִתֶּ֨ךָ ׀ וְֽלַמְּדֵ֗נִי כִּֽי־אַ֭תָּה אֱלֹהֵ֣י יִשְׁעִ֑י אוֹתְךָ֥ קִ֝וִּ֗יתִי כׇּל־הַיּֽוֹם׃

Guide me in Thy truth, and teach me; For Thou art the God of my salvation; For Thee do I wait all the day.

Proverbs 15:22

Proverbs 15:22 · JPS 1917

הָפֵ֣ר מַ֭חֲשָׁבוֹת בְּאֵ֣ין ס֑וֹד וּבְרֹ֖ב יוֹעֲצִ֣ים תָּקֽוּם׃

For want of counsel purposes are frustrated; But in the multitude of counsellors they are established.

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Eliezer’s prayer at the well

Genesis 24:12-14 · JPS 1917

וַיֹּאמַ֓ר ׀ יְהֹוָ֗ה אֱלֹהֵי֙ אֲדֹנִ֣י אַבְרָהָ֔ם הַקְרֵה־נָ֥א לְפָנַ֖י הַיּ֑וֹם וַעֲשֵׂה־חֶ֕סֶד עִ֖ם אֲדֹנִ֥י אַבְרָהָֽם׃

And he said: ‘O LORD, the God of my master Abraham, send me, I pray Thee, good speed this day, and show kindness unto my master Abraham.

הִנֵּ֛ה אָנֹכִ֥י נִצָּ֖ב עַל־עֵ֣ין הַמָּ֑יִם וּבְנוֹת֙ אַנְשֵׁ֣י הָעִ֔יר יֹצְאֹ֖ת לִשְׁאֹ֥ב מָֽיִם׃

Behold, I stand by the fountain of water; and the daughters of the men of the city come out to draw water.

וְהָיָ֣ה הַֽנַּעֲרָ֗ אֲשֶׁ֨ר אֹמַ֤ר אֵלֶ֙יהָ֙ הַטִּי־נָ֤א כַדֵּךְ֙ וְאֶשְׁתֶּ֔ה וְאָמְרָ֣ה שְׁתֵ֔ה וְגַם־גְּמַלֶּ֖יךָ אַשְׁקֶ֑ה אֹתָ֤הּ הֹכַ֙חְתָּ֙ לְעַבְדְּךָ֣ לְיִצְחָ֔ק וּבָ֣הּ אֵדַ֔ע כִּי־עָשִׂ֥יתָ חֶ֖סֶד עִם־אֲדֹנִֽי׃

So let it come to pass, that the damsel to whom I shall say: Let down thy pitcher, I pray thee, that I may drink; and she shall say: Drink, and I will give thy camels drink also; let the same be she that Thou hast appointed for Thy servant, even for Isaac; and thereby shall I know that Thou hast shown kindness unto my master.’

Proverbs 16:9

Proverbs 16:9 · JPS 1917

לֵ֣ב אָ֭דָם יְחַשֵּׁ֣ב דַּרְכּ֑וֹ וַ֝יהֹוָ֗ה יָכִ֥ין צַעֲדֽוֹ׃

A man’s heart deviseth his way; But the LORD directeth his steps.

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Pirkei Avot 2:9

Pirkei Avot 2:9 · Mishnah Yomit, Dr. Joshua Kulp

אָמַר לָהֶם, צְאוּ וּרְאוּ אֵיזוֹהִי דֶרֶךְ יְשָׁרָה שֶׁיִּדְבַּק בָּהּ הָאָדָם. רַבִּי אֱלִיעֶזֶר אוֹמֵר, עַיִן טוֹבָה. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, חָבֵר טוֹב. רַבִּי יוֹסֵי אוֹמֵר, שָׁכֵן טוֹב. רַבִּי שִׁמְעוֹן אוֹמֵר, הָרוֹאֶה אֶת הַנּוֹלָד. רַבִּי אֶלְעָזָר אוֹמֵר, לֵב טוֹב. אָמַר לָהֶם, רוֹאֶה אֲנִי אֶת דִּבְרֵי אֶלְעָזָר בֶּן עֲרָךְ מִדִּבְרֵיכֶם, שֶׁבִּכְלָל דְּבָרָיו דִּבְרֵיכֶם. אָמַר לָהֶם צְאוּ וּרְאוּ אֵיזוֹהִי דֶרֶךְ רָעָה שֶׁיִּתְרַחֵק מִמֶּנָּה הָאָדָם. רַבִּי אֱלִיעֶזֶר אוֹמֵר, עַיִן רָעָה. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, חָבֵר רָע. רַבִּי יוֹסֵי אוֹמֵר, שָׁכֵן רָע. רַבִּי שִׁמְעוֹן אוֹמֵר, הַלֹּוֶה וְאֵינוֹ מְשַׁלֵּם. אֶחָד הַלֹּוֶה מִן הָאָדָם, כְּלֹוֶה מִן הַמָּקוֹם בָּרוּךְ הוּא, שֶׁנֶּאֱמַר (תהלים לז) לֹוֶה רָשָׁע וְלֹא יְשַׁלֵּם, וְצַדִּיק חוֹנֵן וְנוֹתֵן. רַבִּי אֶלְעָזָר אוֹמֵר, לֵב רָע. אָמַר לָהֶם, רוֹאֶה אֲנִי אֶת דִּבְרֵי אֶלְעָזָר בֶּן עֲרָךְ מִדִּבְרֵיכֶם, שֶׁבִּכְלָל דְּבָרָיו דִּבְרֵיכֶם:

He [Rabban Yohanan] said unto them: go forth and observe which is the right way to which a man should cleave? Rabbi Eliezer said, a good eye; Rabbi Joshua said, a good companion; Rabbi Yose said, a good neighbor; Rabbi Shimon said, foresight. Rabbi Elazar said, a good heart. He [Rabban Yohanan] said to them: I prefer the words of Elazar ben Arach, for in his words your words are included. He [Rabban Yohanan] said unto them: go forth and observe which is the evil way which a man should shun? Rabbi Eliezer said, an evil eye; Rabbi Joshua said, an evil companion; Rabbi Yose said, an evil neighbor; Rabbi Shimon said, one who borrows and does not repay for he that borrows from man is as one who borrows from God, blessed be He, as it is said, “the wicked borrow and do not repay, but the righteous deal graciously and give” (Psalms 37:21). Rabbi Elazar said, an evil heart. He [Rabban Yohanan] said to them: I prefer the words of Elazar ben Arach, for in his words your words are included.

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Psalms 143:8-10

Psalms 143:8-10 · JPS 1917

הַשְׁמִ֘יעֵ֤נִי בַבֹּ֨קֶר ׀ חַסְדֶּךָ֮ כִּֽי־בְךָ֢ בָ֫טָ֥חְתִּי הוֹדִיעֵ֗נִי דֶּרֶךְ־ז֥וּ אֵלֵ֑ךְ כִּי־אֵ֝לֶ֗יךָ נָשָׂ֥אתִי נַפְשִֽׁי׃

Cause me to hear Thy lovingkindness in the morning, For in Thee do I trust; Cause me to know the way wherein I should walk, For unto Thee have I lifted up my soul.

הַצִּילֵ֖נִי מֵאֹיְבַ֥י ׀ יְהֹוָ֗ה אֵלֶ֥יךָ כִסִּֽתִי׃

Deliver me from mine enemies, O LORD; With Thee have I hidden myself.

לַמְּדֵ֤נִי ׀ לַ֥עֲשׂ֣וֹת רְצוֹנֶךָ֮ כִּֽי־אַתָּ֢ה אֱל֫וֹהָ֥י רוּחֲךָ֥ טוֹבָ֑ה תַּ֝נְחֵ֗נִי בְּאֶ֣רֶץ מִישֽׁוֹר׃

Teach me to do Thy will, For Thou art my God; Let Thy good spirit Lead me in an even land.

Mishneh Torah, Repentance 5:1

Mishneh Torah, Repentance 5:1 · Mishnah Torah

רְשׁוּת לְכָל אָדָם נְתוּנָה. אִם רָצָה לְהַטּוֹת עַצְמוֹ לְדֶרֶךְ טוֹבָה וְלִהְיוֹת צַדִּיק הָרְשׁוּת בְּיָדוֹ. וְאִם רָצָה לְהַטּוֹת עַצְמוֹ לְדֶרֶךְ רָעָה וְלִהְיוֹת רָשָׁע הָרְשׁוּת בְּיָדוֹ. הוּא שֶׁכָּתוּב בַּתּוֹרָה (בראשית ג כב) "הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע". כְּלוֹמַר הֵן מִין זֶה שֶׁל אָדָם הָיָה יָחִיד בָּעוֹלָם וְאֵין מִין שֵׁנִי דּוֹמֶה לוֹ בְּזֶה הָעִנְיָן שֶׁיְּהֵא הוּא מֵעַצְמוֹ בְּדַעְתּוֹ וּבְמַחֲשַׁבְתּוֹ יוֹדֵעַ הַטּוֹב וְהָרַע וְעוֹשֶׂה כָּל מַה שֶּׁהוּא חָפֵץ וְאֵין מִי שֶׁיְּעַכֵּב בְּיָדוֹ מִלַּעֲשׂוֹת הַטּוֹב אוֹ הָרַע. וְכֵיוָן שֶׁכֵּן הוּא פֶּן יִשְׁלַח יָדוֹ:

Every man was endowed with a free will; if he desires to bend himself toward the good path and to be just it is within the power of his hand to reach out for it, and if he desires to bend himself to a bad path and to be wicked it is within the power of his hand to reach out for it. This is known from what it is written in the Torah, saying: "Behold, the man is become as one of us, to know good and evil" (Gen. 3.22), that is as if saying: "Behold, this species, man, stands alone in the world, and there is no other kind like him, as regards this subject of being able of his own accord, by his reason and thought, to know the good and the evil, and to do whatever his inclination dictates him with none to stay his hand from either doing good or evil; and, being that he is so, 'Lest he put forth his hand, and take also from the tree of life, and eat, and live forever'" (Ibid.)

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Isaiah 30:21

Isaiah 30:21 · JPS 1917

וְאׇזְנֶ֙יךָ֙ תִּשְׁמַ֣עְנָה דָבָ֔ר מֵאַחֲרֶ֖יךָ לֵאמֹ֑ר זֶ֤ה הַדֶּ֙רֶךְ֙ לְכ֣וּ ב֔וֹ כִּ֥י תַאֲמִ֖ינוּ וְכִ֥י תַשְׂמְאִֽילוּ׃

And thine ears shall hear a word behind thee, saying: ‘This is the way, walk ye in it, When ye turn to the right hand, and when ye turn to the left.’

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Pirkei Avot 1:6

Pirkei Avot 1:6 · Mishnah Yomit, Dr. Joshua Kulp

יְהוֹשֻׁעַ בֶּן פְּרַחְיָה וְנִתַּאי הָאַרְבֵּלִי קִבְּלוּ מֵהֶם. יְהוֹשֻׁעַ בֶּן פְּרַחְיָה אוֹמֵר, עֲשֵׂה לְךָ רַב, וּקְנֵה לְךָ חָבֵר, וֶהֱוֵי דָן אֶת כָּל הָאָדָם לְכַף זְכוּת:

Joshua ben Perahiah and Nittai the Arbelite received [the oral tradition] from them. Joshua ben Perahiah used to say: appoint for thyself a teacher, and acquire for thyself a companion and judge all men with the scale weighted in his favor.

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Proverbs 19:21

Proverbs 19:21 · JPS 1917

רַבּ֣וֹת מַחֲשָׁב֣וֹת בְּלֶב־אִ֑ישׁ וַעֲצַ֥ת יְ֝הֹוָ֗ה הִ֣יא תָקֽוּם׃

There are many devices in a man’s heart; But the counsel of the LORD, that shall stand.

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Pirkei Avot 3:15

Pirkei Avot 3:15 · Mishnah Yomit, Dr. Joshua Kulp

הַכֹּל צָפוּי, וְהָרְשׁוּת נְתוּנָה, וּבְטוֹב הָעוֹלָם נִדּוֹן. וְהַכֹּל לְפִי רֹב הַמַּעֲשֶׂה:

Everything is foreseen yet freedom of choice is granted, And the world is judged with goodness; And everything is in accordance with the preponderance of works.

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