The Siddur

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם אֲשֶׁר נָתַן לַשֶּֽׂכְוִי בִינָה לְהַבְחִין בֵּין יוֹם וּבֵין לָֽיְלָה:

Blessed are you, Hashem, our G-d and king of the world, who gave the rooster (or mind) insight to distinguish between day and night.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 1 · Sefaria Community Translation

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם שֶׁלֹּא עָשַֽׂנִי גּוֹי:

Blessed are you, Hashem, our G-d and king of the world, who did not make me a gentile.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 2 · Sefaria Community Translation

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם שֶׁלֹּא עָשַֽׂנִי עָֽבֶד:

Blessed are you, Hashem, our G-d and king of the world, who did not make me a slave (Women say: A maidservant).

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 3 · Sefaria Community Translation

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם שֶׁלֹּא עָשַֽׂנִי אִשָּׁה:

Men- Blessed are you, Hashem, our G-d and king of the world, who did not make me a woman. Women- Blessed are you, Hashem, our G-d and king of the world, who made me according to his will.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 4 · Sefaria Community Translation

(נשים אומרות: בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם שֶׁעָשַֽׂנִי כִּרְצוֹנוֹ:)

Blessed are you, Hashem, our G-d and king of the world, who opens [the eyes of] the blind.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 5 · Sefaria Community Translation

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם פּוֹקֵֽחַ עִוְרִים:

Blessed are you, Hashem, our G-d and king of the world, who clothes the naked.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 6 · Sefaria Community Translation

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם מַלְבִּישׁ עֲרֻמִּים:

Blessed are you, Hashem, our G-d and king of the world, who releases the bound.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 7 · Sefaria Community Translation

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם מַתִּיר אֲסוּרִים:

Blessed are you, Hashem, our G-d and king of the world, who straightens the bent.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 8 · Sefaria Community Translation

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם זוֹקֵף כְּפוּפִים:

Blessed are you, Hashem, our G-d and king of the world, who placed the land on the water.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 9 · Sefaria Community Translation

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם רוֹקַע הָאָֽרֶץ עַל הַמָּֽיִם:

Blessed are you, Hashem, our G-d and king of the world, who fulfilled all my needs for me.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 10 · Sefaria Community Translation

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם שֶׁעָשָׂה לִי כָּל־צָרְכִּי:

Blessed are you, Hashem, our G-d and king of the world, who steadies the steps of man.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 11 · Sefaria Community Translation

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם הַמֵּכִין מִצְעֲדֵי גָֽבֶר:

Blessed are you, Hashem, our G-d and king of the world, who girds Israel with courage.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 12 · Sefaria Community Translation

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם אוֹזֵר יִשְׂרָאֵל בִּגְבוּרָה:

Blessed are you, Hashem, our G-d and king of the world, who crowns Israel with splendor.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 13 · Sefaria Community Translation

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם עוֹטֵר יִשְׂרָאֵל בְּתִפְאָרָה:

Blessed are you, Hashem, our G-d and king of the world, who gives to the weary strength.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 14 · Sefaria Community Translation

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם הַנּוֹתֵן לַיָּעֵף כֹּֽחַ:

Blessed are you, Hashem, our G-d and king of the world, who removes sleep from my eyes, and slumber from my pupils.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 15 · Sefaria Community Translation

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם הַמַּעֲבִיר שֵׁנָה מֵעֵינָי וּתְנוּמָה מֵעַפְעַפָּי:

And may it be pleasing before You, Hashem our G-d and the G-d of our forefathers, that you make us accustomed in your Torah, and make us stick to your commandments. And that You do not bring us not to the hands of sin, nor to the hands of transgression and wrongdoing, nor to the hands of trial, and nor to the hands of scorn. And let not the evil inclination rule inside us, and distance us from a bad person and a bad friend. And stick us to the good inclination and to good deeds, and force our inclination to be subdued to You. And grant us today and every day grace and kindness and mercy, in your eyes and in the eyes of all who see us, and reward us with good kindnesses. Blessed are You, Hashem, who rewards good kindnesses upon His nation, Israel.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 16 · Sefaria Community Translation

וִיהִי רָצוֹן מִלְּ֒פָנֶֽיךָ יְהֹוָה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ שֶׁתַּרְגִּילֵֽנוּ בְּתוֹרָתֶֽךָ וְדַבְּ֒קֵֽנוּ בְּמִצְוֹתֶֽיךָ, וְאַל תְּבִיאֵֽנוּ לֹא לִידֵי חֵטְא וְלֹא לִידֵי עֲבֵרָה וְעָוֹן וְלֹא לִידֵי נִסָּיוֹן וְלֹא לִידֵי בִזָּיוֹן וְאַל יִשְׁלֹט בָּֽנוּ יֵֽצֶר הָרָע וְהַרְחִיקֵֽנוּ מֵאָדָם רָע וּמֵחָבֵר רָע וְדַבְּ֒קֵֽנוּ בְּיֵֽצֶר הַטּוֹב וּבְמַעֲשִׂים טוֹבִים וְכוֹף אֶת־יִצְרֵֽנוּ לְהִשְׁתַּעְבֶּד־לָךְ וּתְנֵֽנוּ הַיּוֹם וּבְכָל־יוֹם לְחֵן וּלְחֶֽסֶד וּלְרַחֲמִים בְּעֵינֶֽיךָ וּבְעֵינֵי כָל־רוֹאֵֽינוּ וְתִגְמְ֒לֵֽנוּ חֲסָדִים טוֹבִים: בָּרוּךְ אַתָּה יְהֹוָה גּוֹמֵל חֲסָדִים טוֹבִים לְעַמּוֹ יִשְׂרָאֵל:

May it be pleasing before You, Hashem my G-d and the G-d of my forefathers, that save us today and every day from those who are arrogant and from arrogance itself, from a bad person, a bad friend, a bad neighbor, a bad strike, from the destructive Satan, from a harsh law and from a harsh judge, whether he is a son of the covenant or whether he is not a son of the covenant.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 17 · Sefaria Community Translation

יְהִי רָצוֹן מִלְּ֒פָנֶֽיךָ יְהֹוָה אֱלֹהַי וֵאלֹהֵי אֲבוֹתַי שֶׁתַּצִּילֵֽנִי הַיּוֹם וּבְכָל־יוֹם מֵעַזֵּי פָנִים וּמֵעַזּוּת פָּנִים מֵאָדָם רָע וּמֵחָבֵר רָע וּמִשָּׁכֵן רָע וּמִפֶּֽגַע רָע וּמִשָּׂטָן הַמַּשְׁחִית מִדִּין קָשֶׁה וּמִבַּֽעַל דִּין קָשֶׁה, בֵּין שֶׁהוּא בֶן בְּרִית וּבֵין שֶׁאֵינוֹ בֶן בְּרִית:

May it be Your will, Adonoy, my God and God of my fathers, to save me today and every day from arrogant men and from arrogance; from an evil man, from an evil companion, from an evil neighbor; from an evil mishap and from the destructive Satan; from a difficult judgment and a difficult opponent, whether he is a [fellow Jew] or not a [fellow Jew].

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Morning Blessings 18 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ זָכְרֵֽנוּ בְּזִכָּרוֹן טוֹב לְפָנֶֽיךָ וּפָקְדֵֽנוּ בִּפְקֻדַּת יְשׁוּעָה וְרַחֲמִים מִשְּׁ֒מֵי שְׁמֵי קֶֽדֶם וּזְכָר לָֽנוּ יְהֹוָה אֱלֹהֵֽינוּ אַהֲבַת הַקַּדְמוֹנִים אַבְרָהָם יִצְחָק וְיִשְׂרָאֵל עֲבָדֶֽיךָ אֶת־הַבְּ֒רִית וְאֶת־הַחֶֽסֶד וְאֶת־הַשְּׁ֒בוּעָה שֶׁנִּשְׁבַּֽעְתָּ לְאַבְרָהָם אָבִֽינוּ בְּהַר הַמֹּרִיָּה וְאֶת־הָעֲקֵדָה שֶׁעָקַד אֶת־יִצְחָק בְּנוֹ עַל גַּבֵּי הַמִּזְבֵּֽחַ כַּכָּתוּב בְּתוֹרָתֶֽךָ:

Our God and God of our fathers, remember us favorably before You and be mindful of us for deliverance and compassion from the eternal high heavens. Remember in our behalf, Adonoy, our God: the love of our ancestors, Abraham, Isaac, and Israel, Your servants; the covenant, the kindness, and the oath which You swore to our father Abraham on Mount Moriah, and the binding of Isaac, his son on the altar, as it is written in Your Torah.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Akedah 1 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

וַיְהִי אַחַר הַדְּ֒בָרִים הָאֵֽלֶּה וְהָאֱלֹהִים נִסָּה אֶת־אַבְרָהָם וַיֹּֽאמֶר אֵלָיו אַבְרָהָם וַיֹּֽאמֶר הִנֵּֽנִי: וַיֹּֽאמֶר קַח־נָא אֶת־בִּנְךָ אֶת־יְחִידְ֒ךָ אֲשֶׁר־אָהַֽבְתָּ אֶת־יִצְחָק וְלֶךְ־לְךָ אֶל־אֶֽרֶץ הַמֹּרִיָּה וְהַעֲלֵֽהוּ שָׁם לְעֹלָה עַל אַחַד הֶהָרִים אֲשֶׁר אֹמַר אֵלֶֽיךָ: וַיַּשְׁכֵּם אַבְרָהָם בַּבֹּֽקֶר וַיַּחֲבשׁ אֶת־חֲמֹרוֹ וַיִּקַּח אֶת־שְׁנֵי נְעָרָיו אִתּוֹ וְאֵת יִצְחָק בְּנוֹ וַיְבַקַּע עֲצֵי עֹלָה וַיָּֽקָם וַיֵּֽלֶךְ אֶל־הַמָּקוֹם אֲשֶׁר־אָֽמַר־לוֹ הָאֱלֹהִֽים: בַּיּוֹם הַשְּׁ֒לִישִׁי וַיִּשָּׂא אַבְרָהָם אֶת־עֵינָיו וַיַּרְא אֶת־הַמָּקוֹם מֵרָחֹק: וַיֹּֽאמֶר אַבְרָהָם אֶל־נְעָרָיו שְׁבוּ־לָכֶם פֹּה עִם־הַחֲמוֹר וַאֲנִי וְהַנַּֽעַר נֵלְ֒כָה עַד־כֹּה וְנִשְׁתַּחֲוֶה וְנָשֽׁוּבָה אֲלֵיכֶם: וַיִּקַּח אַבְרָהָם אֶת־עֲצֵי הָעֹלָה וַיָּֽשֶׂם עַל־יִצְחָק בְּנוֹ וַיִּקַּח בְּיָדוֹ אֶת־הָאֵשׁ וְאֶת־הַמַּאֲכֶֽלֶת וַיֵּלְ֒כוּ שְׁנֵיהֶם יַחְדָּו: וַיֹּֽאמֶר יִצְחָק אֶל־אַבְרָהָם אָבִיו וַיֹּֽאמֶר אָבִי וַיֹּֽאמֶר הִנֶּֽנִּי בְנִי וַיֹּֽאמֶר הִנֵּה הָאֵשׁ וְהָעֵצִים וְאַיֵּה הַשֶּׂה לְעֹלָֽה: וַיֹּֽאמֶר אַבְרָהָם אֱלֹהִים יִרְאֶה־לּוֹ הַשֶּׂה לְעֹלָה בְּנִי וַיֵּלְ֒כוּ שְׁנֵיהֶם יַחְדָּו: וַיָּבֹֽאוּ אֶל־הַמָּקוֹם אֲשֶׁר אָֽמַר־לוֹ הָאֱלֹהִים וַיִּֽבֶן שָׁם אַבְרָהָם אֶת־הַמִּזְבֵּֽחַ וַיַּעֲרֹךְ אֶת־הָעֵצִים וַיַּעֲקֹד אֶת־יִצְחָק בְּנוֹ וַיָּֽשֶׂם אֹתוֹ עַל־הַמִּזְבֵּֽחַ מִמַּֽעַל לָעֵצִים: וַיִּשְׁלַח אַבְרָהָם אֶת־יָדוֹ וַיִּקַּח אֶת־הַמַּאֲכֶֽלֶת לִשְׁחֹט אֶת־בְּנוֹ: וַיִּקְרָא אֵלָיו מַלְאַךְ יְהֹוָה מִן־הַשָּׁמַֽיִם וַיֹּֽאמֶר אַבְרָהָם אַבְרָהָם וַיֹּֽאמֶר הִנֵּֽנִי: וַיֹּֽאמֶר אַל־תִּשְׁלַח יָֽדְ֒ךָ אֶל־הַנַּֽעַר וְאַל־תַּֽעַשׂ לוֹ מְאוּמָה כִּי עַתָּה יָדַֽעְתִּי כִּי־יְרֵא אֱלֹהִים אַֽתָּה וְלֹא חָשַֽׂכְתָּ אֶת־בִּנְךָ אֶת־יְחִידְ֒ךָ מִמֶּֽנִּי: וַיִּשָּׂא אַבְרָהָם אֶת־עֵינָיו וַיַּרְא וְהִנֵּה־אַֽיִל אַחַר נֶאֱחַז בַּסְּ֒בַךְ בְּקַרְנָיו וַיֵּֽלֶךְ אַבְרָהָם וַיִּקַּח אֶת־הָאַֽיִל וַיַּעֲלֵֽהוּ לְעֹלָה תַּֽחַת בְּנוֹ: וַיִּקְרָא אַבְרָהָם שֵׁם־הַמָּקוֹם הַהוּא יְהֹוָה יִרְאֶה אֲשֶׁר יֵאָמֵר הַיּוֹם בְּהַר יְהֹוָה יֵרָאֶה: וַיִּקְרָא מַלְאַךְ יְהֹוָה אֶל־אַבְרָהָם שֵׁנִית מִן־הַשָּׁמָֽיִם: וַיֹּֽאמֶר בִּי נִשְׁבַּֽעְתִּי נְאֻם־יְהֹוָה כִּי יַֽעַן אֲשֶׁר עָשִֽׂיתָ אֶת־הַדָּבָר הַזֶּה וְלֹא חָשַֽׂכְתָּ אֶת־בִּנְךָ אֶת־יְחִידֶֽךָ: כִּי־בָרֵךְ אֲבָרֶכְ֒ךָ וְהַרְבָּה אַרְבֶּה אֶת־זַרְעֲךָ כְּכוֹכְ֒בֵי הַשָּׁמַֽיִם וְכַחוֹל אֲשֶׁר עַל־שְׂפַת הַיָּם וְיִרַשׁ זַרְעֲךָ אֵת שַֽׁעַר אֹיְ֒בָיו: וְהִתְבָּרְ֒כוּ בְזַרְעֲךָ כֹּל גּוֹיֵי הָאָֽרֶץ עֵֽקֶב אֲשֶׁר שָׁמַֽעְתָּ בְּקֹלִי: וַיָּֽשָׁב אַבְרָהָם אֶל־נְעָרָיו וַיָּקֻֽמוּ וַיֵּלְ֒כוּ יַחְדָּו אֶל־בְּאֵר שָֽׁבַע וַיֵּֽשֶׁב אַבְרָהָם בִּבְאֵר שָֽׁבַע:

After these events, God tested Abraham and said to him, “Abraham!” and he [Abraham] said, “Here I am.” He said, “Please, take your son, your only one, whom you love—Isaac— and go to the land of Moriah, and bring him up as a burnt-offering on one of the mountains which I will designate to you. Abraham awoke early in the morning, saddled his donkey, and took his two attendants with him, and also his son Isaac. He split the wood of the burnt-offering, and rose up, and went to the place that God had designated to him. On the third day, Abraham lifted his eyes and saw the place from afar. Abraham said to his attendants, You stay here with the donkey, and I and the boy will go to that place. We will prostrate ourselves [in worship] and return to you.” And Abraham took the wood of the burnt-offering and placed it on his son Isaac. In his hand he took the fire and the knife, and they both went together. Isaac spoke to Abraham his father and said, “Father,” and he said, “Here I am my son.” He said, “Here are the fire and the wood, but where is the lamb for the burnt-offering?” Abraham said, God Himself will show the lamb for a burnt offering, my son.” And the two of them went together. They came to the place that God had designated to him, and Abraham built the altar there, and arranged the wood, and bound his son Isaac, and placed him on the altar, on top of the wood. Abraham reached out his hand and took the knife to slaughter his son. An angel of Adonoy called to him from heaven and said, “Abraham! Abraham!” and he said, “Here I am.” He [God] said, Do not harm the boy, nor do anything to him; for now I know that you are one who fears God and have not withheld your son, your only one, from Me.” Abraham raised his eyes and beheld a ram after it had been caught in the thicket by its horns; and Abraham went and took the ram, and brought it up as a burnt-offering instead of his son. Abraham called the name of that place, Adonoy will see; as it is said [to] this day On Adonoy’s mountain, He will be seen. An angel of Adonoy called to Abraham a second time from heaven, and said, ‘I have sworn by Myself,’ declares Adonoy, ‘that because you performed this deed, and did not withhold your only son, I will greatly bless you and make your descendants as numerous as the stars of the sky and like the sand on the seashore, and your descendants will inherit the gate of their enemies. All the nations of the world will be blessed Through your children, because you heeded My voice.’” Abraham returned to his attendants, and they rose and went together to Beer Sheva, and Abraham dwelt in Beer Sheva.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Akedah 2 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

רִבּוֹנוֹ שֶׁל עוֹלָם יְהִי רָצוֹן מִלְּפָנֶֽיךָ יְהֹוָה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ שֶׁתִּזְכֹּר לָֽנוּ בְּרִית אֲבוֹתֵֽינוּ כְּמוֹ שֶׁכָּבַשׁ אַבְרָהָם אָבִֽינוּ אֶת רַחֲמָיו מִבֶּן יְחִידוֹ וְרָצָה לִשְׁחֹט אוֹתוֹ כְּדֵי לַעֲשׂוֹת רְצוֹנֶֽךָ כֵּן יִכְבְּשׁוּ רַחֲמֶֽיךָ אֶת־כַּעַסְךָ מֵעָלֵֽינוּ וְיָגֹֽלּוּ רַחֲמֶֽיךָ עַל מִדּוֹתֶֽיךָ, וְתִכָּנֵס אִתָּֽנוּ לִפְנִים מִשּׁוּרַת דִּינֶֽךָ וְתִתְנַהֵג עִמָּֽנוּ יְהֹוָה אֱלֹהֵֽינוּ בְּמִדַּת הַחֶֽסֶד וּבְמִדַּת הָרַחֲמִים וּבְטוּבְךָ הַגָּדוֹל יָשׁוּב חֲרוֹן אַפְּ֒ךָ מֵעַמְּ֒ךָ וּמֵעִירְ֒ךָ וּמֵאַרְצְ֒ךָ וּמִנַּחֲלָתֶֽךָ וְקַיֶּם לָֽנוּ יְהֹוָה אֱלֹהֵֽינוּ אֶת־הַדָּבָר שֶׁהִבְטַחְתָּֽנוּ עַל יְדֵי משֶׁה עַבְדֶּֽךָ כָּאָמוּר: וְזָכַרְתִּי אֶת־בְּרִיתִי יַעֲקוֹב וְאַף אֶת־בְּרִיתִי יִצְחָק וְאַף אֶת־בְּרִיתִי אַבְרָהָם אֶזְכֹּר וְהָאָֽרֶץ אֶזְכֹּר:

Master of the Universe! May it be Your will Adonoy, our God and God of our fathers, to recall for our sake the covenant of our fathers. Just as our father, Avraham suppressed his compassion for his only son and would have slaughtered him to do Your will, so may Your compassion suppress Your anger against us; and may Your compassion prevail over Your [other] attributes, to deal with us more leniently than the letter of Your law. Deal with us, Adonoy, our God, kindly and with compassion. In Your great goodness, turn Your fierce anger away from Your people, and from Your city, from Your land, and from Your territorial heritage. Fulfill for us, Adonoy, our God, the promise You made, through Your servant Moshe, as was said, “I will recall My covenant with Yaakov, also My covenant with Yitzchak, and also My covenant with Avraham will I recall; and I will recall the land.”

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Akedah 3 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

לְעוֹלָם יְהֵא אָדָם יְרֵא שָׁמַֽיִם בְּסֵֽתֶר וּבַגָּלוּי וּמוֹדֶה עַל־הָאֱמֶת וְדוֹבֵר אֱמֶת בִּלְבָבוֹ וְיַשְׁכֵּם וְיֹאמַר:

A human should always be in awe of Heaven in private, and acknowledge the truth, and speak truth in one's heart as they arise early in the morning and say: Master of All Words, not upon our righteousness do supplicate ourselves in Your presence, but on Your great compassion. What are we? What are our lives? What is our lovingkindness? What is our righteousness? What is our salvation? What is our power? What is our might? What can we say in Your presence, Eternal One, our God and God of our ancestors? Are not the mighty like nothing in Your presence, and the renowned like as nonexistent, and the wise like those without knowledge, and the understanding like those without sense? Most of what they do is void and the days of their lives are vanity in Your presence. And the difference between human and beast is nil, because everything is vanity. But we are Your people, the children of Your covenant. The children of Abraham, whom You love, that You made and oath with on Mount Moriah. The seed of Isaac, Your beloved, who was bound on the top of the altar. The congregation of Jacob, Your first-born son, the one that You loved, and the one You rejoiced in. so that You called his name Israel and Yeshurun.......

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Sovereignty of Heaven 1 · Sefaria Community Translation

רִבּוֹן כָּל הָעוֹלָמִים לֹא עַל צִדְקוֹתֵֽינוּ אֲנַֽחְנוּ מַפִּילִים תַּחֲנוּנֵֽינוּ לְפָנֶֽיךָ כִּי עַל רַחֲמֶֽיךָ הָרַבִּים, מָה אָֽנוּ מֶה חַיֵּֽינוּ מֶה חַסְדֵּֽנוּ, מַה צִּדְקוֹתֵֽינוּ, מַה יְּשׁוּעָתֵֽנוּ, מַה כֹּחֵֽנוּ מַה גְּבוּרָתֵֽנוּ, מַה נֹּאמַר לְפָנֶֽיךָ יְהֹוָה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ הֲלֹא כָּל הַגִּבּוֹרִים כְּאַֽיִן לְפָנֶֽיךָ וְאַנְשֵׁי הַשֵּׁם כְּלֹא הָיוּ וַחֲכָמִים כִּבְלִי מַדָּע וּנְבוֹנִים כִּבְלִי הַשְׂכֵּל כִּי רוֹב מַעֲשֵׂיהֶם תֹּֽהוּ וִימֵי חַיֵּיהֶם הֶֽבֶל לְפָנֶֽיךָ, וּמוֹתַר הָאָדָם מִן הַבְּ֒הֵמָה אָֽיִן כִּי הַכֹּל הָֽבֶל:

Therefore, we are obligated to acknowledge You and to praise You, and to glorify You, and to bless and to sanctify and to give praise and thanksgiving to Your name. Fortunate are we! How good is our portion, and how pleasant is our fate, and how beautiful is our inheritance. Fortunate are we the we arise early and go to bed, morning and night and say twice each day:

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Sovereignty of Heaven 2 · Sefaria Community Translation

אֲבָל אֲנַֽחְנוּ עַמְּ֒ךָ בְּנֵי בְרִיתֶֽךָ, בְּנֵי אַבְרָהָם אֹהַבְךָ שֶׁנִּשְׁבַּֽעְתָּ לּוֹ בְּהַר הַמֹּרִיָּה, זֶֽרַע יִצְחָק יְחִידוֹ שֶׁנֶּעֱקַד עַל גַּבֵּי הַמִּזְבֵּֽחַ, עֲדַת יַעֲקֹב בִּנְךָ בְּכוֹרֶֽךָ שֶׁמֵּאַהֲבָתְ֒ךָ שֶׁאָהַֽבְתָּ אוֹתוֹ וּמִשִּׂמְחָתְ֒ךָ שֶׁשָּׂמַֽחְתָּ בּוֹ קָרָֽאתָ אֶת שְׁמוֹ יִשְׂרָאֵל וִישֻׁרוּן:

Hear Israel, the Eternal One is our God, the Eternal One alone.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Sovereignty of Heaven 3 · Sefaria Community Translation

לְפִיכָךְ אֲנַֽחְנוּ חַיָּבִים לְהוֹדוֹת לְךָ וּלְשַׁבֵּחֲךָ וּלְפָאֶרְךָ וּלְבָרֵךְ וּלְקַדֵּשׁ וְלָֽתֶת־שֶֽׁבַח וְהוֹדָיָה לִשְׁמֶֽךָ: אַשְׁרֵֽינוּ מַה־טּוֹב חֶלְקֵֽנוּ וּמַה־נָּעִים גּוֹרָלֵֽנוּ וּמַה־יָּפָה יְרֻשָּׁתֵֽנוּ: אַשְׁרֵֽינוּ שֶׁאֲנַֽחְנוּ מַשְׁכִּימִים וּמַעֲרִיבִים עֶֽרֶב וָבֹֽקֶר וְאוֹמְ֒רִים פַּעֲמַֽיִם בְּכָל־יוֹם:

Therefore, we are obligated to thank You, to praise You, and to glorify You; to bless, to sanctify, and to offer praise and thanks to Your Name. We are fortunate! How good is our portion! How pleasant is our destiny! How beautiful is our heritage! We are fortunate that we rise early and stay late - morning and evening - and twice daily say:

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Sovereignty of Heaven 4 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

שְׁמַע יִשְׂרָאֵל יְהֹוָה אֱלֹהֵֽינוּ יְהֹוָה אֶחָד:

“Hear Israel, Adonoy is our God, Adonoy is One.”

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Sovereignty of Heaven 5 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

וְאָהַבְתָּ אֵת יְהֹוָה אֱלֹהֶֽיךָ בְּכָל֯־לְ֯בָבְ֒ךָ וּבְכָל־נַפְשְׁ֒ךָ וּבְכָל־מְאֹדֶֽךָ: וְהָיוּ הַדְּ֒בָרִים הָאֵֽלֶּה אֲשֶׁר֯ אָ֯נֹכִי מְצַוְּ֒ךָ הַיּוֹם עַל֯־לְ֯בָבֶֽךָ: וְשִׁנַּנְתָּם לְבָנֶֽיךָ וְדִבַּרְתָּ בָּם בְּשִׁבְתְּ֒ךָ בְּבֵיתֶֽךָ וּבְלֶכְתְּ֒ךָ בַדֶּֽרֶךְ וּבְשָׁכְבְּ֒ךָ וּבְקוּמֶֽךָ: וּקְשַׁרְתָּם לְאוֹת עַל֯־יָ֯דֶֽךָ וְהָיוּ לְטֹטָפֹת בֵּין עֵינֶֽיךָ: וּכְתַבְתָּם עַל־מְזֻזוֹת בֵּיתֶֽךָ וּבִשְׁעָרֶֽיךָ:

And you shall love Adonoy your God with all your heart and with all your soul and with all your possessions. And these words which I command you today, shall be upon your heart. And you shall teach them sharply to your children. And you shall discuss them when you sit in your house, and when you travel on the road, and when you lie down and when you rise. And you shall bind them for a sign upon your hand, and they shall be for totafos between your eyes. And you shall write them upon the doorposts of your house and upon your gateways.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Sovereignty of Heaven 8 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

אַתָּה הוּא עַד שֶׁלֹּא נִבְרָא הָעוֹלָם, אַתָּה הוּא מִשֶּׁנִּבְרָא הָעוֹלָם, אַתָּה הוּא בָּעוֹלָם הַזֶּה וְאַתָּה הוּא לָעוֹלָם הַבָּא, קַדֵּשׁ אֶת־שִׁמְךָ עַל מַקְדִּישֵׁי שְׁמֶֽךָ וְקַדֵּשׁ אֶת־שִׁמְךָ בְּעֹלָמֶֽךָ, וּבִישׁוּעָתְ֒ךָ תָּרוּם וְתַגְבִּֽיהַּ קַרְנֵֽנוּ: בָּרוּךְ אַתָּה יְהֹוָה מְקַדֵּשׁ אֶת־שִׁמְךָ בָּרַבִּים:

You existed before the world was created. You exist [in the same way] now that the world has been created. You exist in this world, and You will exist in the World-to-Come. Sanctify Your Name upon those who hallow Your Name, and sanctify Your Name in Your world. And through Your deliverance You will be exalted and You will uplift our power. Blessed are you Adonoy who sanctifies His Name among the multitudes.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Sovereignty of Heaven 9 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

אַתָּה הוּא יְהֹוָה אֱלֹהֵֽינוּ בַּשָּׁמַֽיִם וּבָאָֽרֶץ וּבִשְׁמֵי הַשָּׁמַֽיִם הָעֶלְיוֹנִים. אֱמֶת אַתָּה הוּא רִאשׁוֹן וְאַתָּה הוּא אַחֲרוֹן וּמִבַּלְעָדֶֽיךָ אֵין אֱלֹהִים. קַבֵּץ קֹוֶֽיךָ מֵאַרְבַּע כַּנְפוֹת הָאָֽרֶץ. יַכִּֽירוּ וְיֵדְ֒עוּ כָּל־בָּאֵי עוֹלָם כִּי אַתָּה הוּא הָאֱלֹהִים לְבַדְּ֒ךָ לְכֹל מַמְלְ֒כוֹת הָאָֽרֶץ. אַתָּה עָשִֽׂיתָ אֶת־הַשָּׁמַֽיִם וְאֶת־הָאָֽרֶץ אֶת־הַיָּם וְאֶת־כָּל־אֲשֶׁר בָּם. וּמִי בְּכָל־מַעֲשֵׂי יָדֶֽיךָ בָּעֶלְיוֹנִים אוֹ בַתַּחְתּוֹנִים שֶׁיֹּאמַר לְךָ מַה תַּעֲשֶׂה. אָבִֽינוּ שֶׁבַּשָּׁמַֽיִם עֲשֵׂה עִמָּֽנוּ חֶֽסֶד בַּעֲבוּר שִׁמְךָ הַגָּדוֹל שֶׁנִּקְרָא עָלֵֽינוּ וְקַיֶּם־לָֽנוּ יְהֹוָה אֱלֹהֵֽינוּ מַה שֶּׁכָּתוּב בָּעֵת הַהִיא אָבִיא אֶתְכֶם וּבָעֵת קַבְּ֒צִי אֶתְכֶם כִּֽי־אֶתֵּן אֶתְכֶם לְשֵׁם וְלִתְהִלָּה בְּכֹל עַמֵּי הָאָרֶץ בְּשׁוּבִי אֶת־שְׁבֽוּתֵיכֶם לְעֵֽינֵיכֶם אָמַר יְהֹוָֽה:

You are Adonoy, our God, in heaven and on earth, and in the highest heavens. In truth, You are First, and You are Last. And besides You there is no God. Gather the ones who hope in You from the four corners of the earth. Let all mankind recognize and know that You alone are the God of all the kingdoms of the earth. You made the heavens, the earth, the sea, and all that is in them. Who is there among all Your handiwork, among the heavenly or earthly creatures, that can say to You, “What are You doing?” Our father in Heaven, deal graciously and kindly with us for the sake of Your great name which is called upon us and fulfill for us, Adonoy, our God that which is written: ‘At that time, I will bring you in and at that time, I will gather you: for I will make you renowned and praised among all the peoples of the earth, when I bring back your captivity before your eyes,’ said Adonoy.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Sovereignty of Heaven 10 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

וַיְדַבֵּר יְהֹוָה אֶל־משֶׁה לֵּאמֹר: וְעָשִֽׂיתָ כִּיּוֹר נְחֽשֶׁת וְכַנּוֹ נְחֽשֶׁת לְרָחְצָה וְנָתַתָּ אֹתוֹ בֵּין־אֹֽהֶל מוֹעֵד וּבֵין הַמִּזְבֵּֽחַ וְנָתַתָּ שָֽׁמָּה מָֽיִם: וְרָחֲצוּ אַהֲרֹן וּבָנָיו מִמֶּֽנּוּ אֶת־יְדֵיהֶם וְאֶת־רַגְלֵיהֶם: בְּבֹאָם אֶל־אֹֽהֶל מוֹעֵד יִרְחֲצוּ־מַֽיִם וְלֹא יָמֻֽתוּ אוֹ בְגִשְׁתָּם אֶל־הַמִּזְבֵּֽחַ לְשָׁרֵת לְהַקְטִיר אִשֶּׁה לַיהוָֹה: וְרָחֲצוּ יְדֵיהֶם וְרַגְלֵיהֶם וְלֹא יָמֻֽתוּ וְהָיְ֒תָה לָהֶם חָק־עוֹלָם לוֹ וּלְזַרְעוֹ לְדֹרֹתָם:

(Exodus 30:17-21) And Adonoy spoke to Moses to say: Make a copper laver and a copper base, for washing; and place it between the Tent of Meeting and the Altar, and put water in it. Aaron and his sons will wash their hands and their feet from it. Upon entering the Tent of Meeting they will wash with water that they not die, or whenever they approach the Altar to serve, to burn a fire-offering to Adonoy. They will wash their hands and feet that they not die; and this is a perpetual statute for them, for him [Aaron], and his descendants for all their generations.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Kiyor 2 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

וַיְדַבֵּר יְהֹוָה אֶל־משֶׁה לֵּאמֹר: צַו אֶת־אַהֲרֹן וְאֶת־בָּנָיו לֵאמֹר זֹאת תּוֹרַת הָעֹלָה הִוא הָעֹלָה עַל מוֹקְ֒דָה עַל־הַמִּזְבֵּֽחַ כָּל־הַלַּֽיְלָה עַד־הַבֹּֽקֶר וְאֵשׁ הַמִּזְבֵּֽחַ תּוּקַד בּוֹ: וְלָבַשׁ הַכֹּהֵן מִדּוֹ בַד וּמִכְנְ֒סֵי־בַד יִלְבַּשׁ עַל־בְּשָׂרוֹ וְהֵרִים אֶת־הַדֶּֽשֶׁן אֲשֶׁר תֹּאכַל הָאֵשׁ אֶת הָעֹלָה עַל־הַמִּזְבֵּֽחַ וְשָׂמוֹ אֵֽצֶל הַמִּזְבֵּֽחַ: וּפָשַׁט אֶת־בְּגָדָיו וְלָבַשׁ בְּגָדִים אֲחֵרִים וְהוֹצִיא אֶת־הַדֶּֽשֶׁן אֶל־מִחוּץ לַמַּחֲנֶה אֶל־מָקוֹם טָהוֹר: וְהָאֵשׁ עַל־הַמִּזְבֵּֽחַ תּֽוּקַד־בּוֹ לֹא תִכְבֶּה וּבִעֵר עָלֶֽיהָ הַכֹּהֵן עֵצִים בַּבֹּֽקֶר בַּבֹּֽקֶר וְעָרַךְ עָלֶֽיהָ הָעֹלָה וְהִקְטִיר עָלֶֽיהָ חֶלְבֵי הַשְּׁ֒לָמִים: אֵשׁ תָּמִיד תּוּקַד עַל־הַמִּזְבֵּֽחַ לֹא תִכְבֶּה:

(Leviticus 6:1) And Adonoy spoke to Moses to say: Command Aaron and his sons to say, this is the law of the burnt-offering. This is the burnt-offering [which must remain] on its pyre, upon the Altar all night, until morning, and the fire of the Altar will be kept burning on it. The Kohein will don his linen garment, and linen breeches upon his flesh, and he will remove the ashes when the fire consumes the burnt-offering on the Altar; and he will place them beside the Altar. He will remove his garments and don other garments, and carry the ashes outside the camp to an undefiled place. The fire upon the altar will be kept burning, it may not be extinguished. And the Kohein will burn wood on it every morning, and arrange on it the burnt-offering, and burn on it the fats of the peace-offerings. A constant fire will be kept burning on the Altar, it may not be extinguished.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Terumat HaDeshen 2 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

יְהִי רָצוֹן מִלְּ֒פָנֶֽיךָ, יְהֹוָה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ, שֶׁתְּ֒רַחֵם עָלֵֽינוּ וְתִמְחָל לָֽנוּ עַל כָּל חַטֹּאתֵֽינוּ וּתְכַפֶּר לָֽנוּ אֶת כָּל עֲוֹנוֹתֵֽינוּ וְתִסְלַח לָֽנוּ עַל־כָּל פְּשָׁעֵֽינוּ וְשֶׁתִּבְנֶה בֵּית הַמִּקְדָּשׁ בִּמְהֵרָה בְיָמֵֽינוּ וְנַקְרִיב לְפָנֶֽיךָ קָרְבַּן הַתָּמִיד שֶׁיְּ֒כַפֵּר בַּעֲדֵֽנוּ כְּמוֹ שֶׁכָּתַֽבְתָּ עָלֵֽינוּ בְּתוֹרָתֶֽךָ, עַל יְדֵי משֶׁה עַבְדֶּֽךָ, מִפִּי כְבוֹדֶֽךָ כָּאָמוּר:

May it be Your will, Adonoy, our God and God of our fathers, to have compassion on us, to forgive us all our sins, [done unknowingly], to atone all our iniquities, [done knowingly], to pardon all our [malicious] transgressions, and may You build the Holy Temple quickly, in our days, that we may offer, before You, the daily burnt-offering to atone for us, as You wrote for us in Your Torah by the hand of Moses, Your servant, from the mouth of Your Reverence, as it is said:

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Korban HaTamid 2 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

וַיְדַבֵּר יְהֹוָה אֶל־משֶׁה לֵּאמֹר: צַו אֶת־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אֶת־קָרְבָּנִי לַחְמִי לְאִשַּׁי רֵֽיחַ נִיחֹחִי תִּשְׁמְ֒רוּ לְהַקְרִיב לִי בְּמוֹעֲדוֹ: וְאָמַרְתָּ לָהֶם זֶה הָאִשֶּׁה אֲשֶׁר תַּקְרִֽיבוּ לַיהוָֹה כְּבָשִׂים בְּנֵי־שָׁנָה תְמִימִם שְׁנַֽיִם לַיּוֹם עֹלָה תָמִיד: אֶת־הַכֶּֽבֶשׂ אֶחָד תַּעֲשֶׂה בַבֹּֽקֶר וְאֵת הַכֶּֽבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּֽיִם: וַֽעֲשִׂירִית הָאֵיפָה סֹֽלֶת לְמִנְחָה בְּלוּלָה בְּשֶֽׁמֶן כָּתִית רְבִיעִת הַהִין: עֹלַת תָּמִיד הָעֲשֻׂיָה בְּהַר סִינַי לְרֵֽיחַ נִיחֹֽחַ אִשֶּׁה לַיהוָֹה: וְנִסְכּוֹ רְבִיעִת הַהִין לַכֶּֽבֶשׂ הָאֶחָד בַּקֹּֽדֶשׁ הַסֵּךְ נֶֽסֶךְ שֵׁכָר לַיהוָֹה: וְאֵת הַכֶּֽבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּֽיִם כְּמִנְחַת הַבֹּֽקֶר וּכְנִסְכּוֹ תַּעֲשֶׂה אִשֵּׁה רֵֽיחַ נִיחֹֽחַ לַיהוָֹה:

(Bamidbar 28:1-8) And Adonoy spoke to Moshe to say: Command the Children of Yisrael, and say to them: My offering, My food, to be consumed by My fires, a pleasing aroma to Me, You shall be diligent to bring unto Me, at its fixed time. And you will say to them: “This is the fire-offering that you will bring unto Adonoy: [male] lambs, in their first year, without blemish, two [of them] each day, as a constant burnt-offering. Offer one lamb in the morning, and the second lamb, offer in the afternoon. And a tenth of an ephah of fine flour as a meal-offering, mixed with oil of crushed [olives] measuring one-fourth of a hin. [This is] a constant burnt-offering as offered at Mount Sinai for a pleasing aroma, a fire-offering to Adonoy. And its libation will be a fourth of a hin for the one lamb; in the Holy [Sanctuary] you will pour out a drink-offering of strong wine to Adonoy. And the second lamb you will offer in the afternoon; as the meal-offering of the morning [together] with its libation, you shall offer a fire-offering of pleasing aroma to Adonoy.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Korban HaTamid 3 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

וְשָׁחַט אֹתוֹ עַל יֶֽרֶךְ הַמִּזְבֵּֽחַ צָפֹֽנָה לִפְנֵי יְהֹוָה וְזָרְ֒קוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת־דָּמוֹ עַל־הַמִּזְבֵּֽחַ סָבִיב:

(Leviticus 1:11) And he will slaughter it on the north side of the Altar, before Adonoy; and Aaron’s sons, the Kohanim, will sprinkle its blood all around the Altar.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Korban HaTamid 4 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

יְהִי רָצוֹן מִלְּ֒פָנֶֽיךָ יְהֹוָה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ שֶׁתְּ֒הֵא אֲמִירָה זוּ חֲשׁוּבָה וּמְקֻבֶּֽלֶת וּמְרֻצָּה לְפָנֶֽיךָ כְּאִלּוּ הִקְרַֽבְנוּ קָרְבַּן הַתָּמִיד בְּמוֹעֲדוֹ וּבִמְקוֹמוֹ וּכְהִלְכָתוֹ:

May it be Your will, Adonoy, our God and God of our fathers, that this recitation be important, acceptable and desirable before You, as if we sacrificed the daily burnt-offering at its proper time, in its proper place and according to its laws.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Korban HaTamid 5 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

אַתָּה הוּא יְהֹוָה אֱלֹהֵֽינוּ שֶׁהִקְטִֽירוּ אֲבוֹתֵֽינוּ לְפָנֶֽיךָ אֶת קְטֹֽרֶת הַסַּמִּים בִּזְמַן שֶׁבֵּית הַמִּקְדָּשׁ הָיָה קַיָּם כַּאֲשֶׁר צִוִּיתָ אוֹתָם עַל יְדֵי משֶׁה נְבִיאֶֽךָ כַּכָּתוּב בְּתוֹרָתֶֽךָ:

You are Adonoy, our God, before Whom our fathers burned the incense of spices when the Holy Temple was standing, as You commanded them by the hand of Moses Your prophet, as it is written in Your Torah:

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Ketoret 1 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

וַיֹּֽאמֶר יְהֹוָה אֶל־משֶׁה קַח־לְךָ סַמִּים נָטָף וּשְׁחֵֽלֶת וְחֶלְבְּ֒נָה סַמִּים וּלְבֹנָה זַכָּה בַּד בְּבַד יִהְיֶה: וְעָשִֽׂיתָ אֹתָהּ קְטֹֽרֶת רֹֽקַח מַעֲשֵׂה רוֹקֵֽחַ מְמֻלָּח טָהוֹר קֹֽדֶשׁ: וְשָׁחַקְתָּ מִמֶּֽנָּה הָדֵק וְנָתַתָּה מִמֶּֽנָּה לִפְנֵי הָעֵדֻת בְּאֹֽהֶל מוֹעֵד אֲשֶׁר אִוָּעֵד לְךָ שָֽׁמָּה קֹֽדֶשׁ קָדָשִׁים תִּהְיֶה לָכֶם: וְנֶאֱמַר:

(Exodus 30:34-36) And Adonoy said to Moses, Take for yourself spices— stacte, onycha, and galbanum— spices, and pure frankincense, [they] shall be in equal weights. You will make it into incense, a compound mixed by a compounder, salted, undefiled, and holy. You will pulverize some of it very fine, and place it before the [Ark of] Testimony in the Tent of Meeting, where I will meet with you; it will be to you holy of holies.” It is also written:

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Ketoret 2 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

וְהִקְטִיר עָלָיו אַהֲרֹן קְטֹֽרֶת סַמִּים בַּבֹּֽקֶר בַּבֹּֽקֶר בְּהֵיטִיבוֹ אֶת־הַנֵּרֹת יַקְטִירֶֽנָּה: וּבְהַעֲלֹת אַהֲרֹן אֶת־הַנֵּרֹת בֵּין הָֽעַרְבַּֽיִם יַקְטִירֶֽנָּה קְטֹֽרֶת תָּמִיד לִפְנֵי יְהֹוָה לְדֹרֹתֵיכֶם:

(Exodus 30:7-8) And Aaron shall burn incense of spices upon it [the Altar] every morning; when he cleans the lamps he will burn it. And when Aaron lights the lamps in the afternoon, he will burn it; a constant incense-offering before Adonoy throughout your generations.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Ketoret 3 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

תָּנוּ רַבָּנָן פִּטּוּם הַקְּ֒טֹֽרֶת כֵּיצַד שְׁלֹש מֵאוֹת וְשִׁשִּׁים וּשְׁמוֹנָה מָנִים הָיוּ בָהּ, שְׁלֹש מֵאוֹת וְשִׁשִּׁים וַחֲמִשָּׁה כְּמִנְיַן יְמוֹת הַחַמָּה מָנֶה לְכָל יוֹם, פְּרַס בַּשַּׁחֲרִית וּפְרַס בֵּין הָעַרְבָּֽיִם, וּשְׁלשָׁה מָנִים יְתֵרִים שֶׁמֵּהֶם מַכְנִיס כֹּהֵן גָּדוֹל מְלֹא חָפְנָיו בְּיוֹם הַכִּפּוּרִים, וּמַחֲזִירָן לְמַכְתֶּֽשֶׁת בְּעֶֽרֶב יוֹם הַכִּפּוּרִים, וְשׁוֹחֲקָן יָפֶה יָפֶה כְּדֵי שֶׁתְּ֒הֵא דַקָּה מִן הַדַּקָּה, וְאַחַד עָשָׂר סַמָּנִים הָֽיוּ בָהּ, וְאֵֽלּוּ הֵן: הַצֳּרִי וְהַצִּפֹּֽרֶן הַחֶלְבְּ֒נָה וְהַלְּ֒בוֹנָה מִשְׁקַל שִׁבְעִים שִׁבְעִים מָנֶה, מוֹר וּקְצִיעָה שִׁבֹּֽלֶת נֵרְדְּ וְכַרְכֹּם מִשְׁקַל שִׁשָּׁה עָשָׂר שִׁשָּׁה עָשָׂר מָנֶה, הַקּשְׁטְ שְׁנֵים עָשָׂר וְקִלּוּפָה שְׁלשָׁה וְקִנָּמוֹן תִּשְׁעָה, בֹּרִית כַּרְשִׁינָה תִּשְׁעָה קַבִּין, יֵין קַפְרִיסִין סְאִין תְּלָתָא וְקַבִּין תְּלָתָא, וְאִם אֵין לוֹ יֵין קַפְרִיסִין מֵבִיא חֲמַר חִוַּרְיָן עַתִּיק, מֶֽלַח סְדוֹמִית רֹֽבַע הַקָּב, מַעֲלֶה עָשָׁן כָּל שֶׁהוּא, רַבִּי נָתָן הַבַּבְלִי אוֹמֵר אַף כִּפַּת הַיַּרְדֵּן כָּל שֶׁהוּא, וְאִם נָֽתַן בָּהּ דְּבַשׁ פְּסָלָהּ וְאִם חִסַּר אַחַת מִכָּל־סַמָּנֶֽיהָ חַיָּב מִיתָה:

(Maseches Kreisos 6a; Jerusalem Talmud, Maseches Yoma 4:5) The Rabbis taught: How was the incense compounded? Three hundred and sixty-eight manim were comprised therein, three hundred and sixty-five corresponding to the number of days in the solar year, one maneh for each day— half in the morning and half in the afternoon. From the three remaining manim the Kohein Gadol brought two handfuls [into the Holy of Holies] on Yom Kippur; [for which purpose] they were put back into the mortar on the eve of Yom Kippur, and ground [again] very thoroughly, in order to make them very fine. Eleven kinds of spices were used for it. They were: 1) balm, 2) onycha, 3) galbanum, 4) frankincense— by weight, seventy maneh of each; 5) myrrh, 6) cassia, 7) spikenard and 8) saffron— in weight sixteen maneh of each; 9) twelve maneh of costus, 10) three of aromatic bark, and 11) nine of cinnamon. [Also used in the incense compound were:] Nine kabin of Carshina lye, Cyprus wine [measuring] three s’in and three kabin— if he had no Cyprus wine, he could use strong white wine— a fourth of a kab of Sodom salt, and a minute quantity of maaleh ashan. Rabbi Nosson of Babylonia says, Jordan amber was added of a minute quantity, and if one added honey, it (the incense) became unfit; and if one omitted any of its spices he was liable to the death penalty.”

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Ketoret 4 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר הַצֳּרִי אֵינוֹ אֶלָּא שְׂרָף הַנּוֹטֵף מֵעֲצֵי הַקְּ֒טָף, בֹּרִית כַּרְשִׁינָה לָמָּה הִיא בָֽאָה כְּדֵי לְיַפּוֹת בָּהּ אֶת הַצִּפֹּרֶן כְּדֵי שֶׁתְּ֒הֵא נָאָה. יֵין קַפְרִיסִין לָמָּה הוּא בָא כְּדֵי לִשְׁרוֹת בּוֹ אֶת הַצִפֹּרֶן כְּדֵי שֶׁתְּ֒הֵא עַזָּה. וַהֲלֹא מֵי רַגְלַֽיִם יָפִין לָהּ אֶלָּא שֶׁאֵין מַכְנִיסִין מֵי רַגְלַֽיִם בַּמִּקְדָּשׁ מִפְּ֒נֵי הַכָּבוֹד:

Rabbi Shimon ben Gamliel says: “The balm is nothing but sap which drips from the balsam tree. Why was the Carshina lye used? To refine the onycha in order to make it pleasant. Why was Cyprus wine used? The onycha was soaked in it to give it a pungent odor. Though the water of Raglayim was well suited for that purpose, they did not bring the water of Raglayim into the Temple because it would be disrespectful.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Ketoret 5 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

תַּנְיָא רַבִּי נָתָן אוֹמֵר כְּשֶׁהוּא שׁוֹחֵק אוֹמֵר הָדֵק הֵיטֵב הֵיטֵב הָדֵק מִפְּ֒נֵי שֶׁהַקּוֹל יָפֶה לַבְּ֒שָׂמִים, פִּטְּ֒מָהּ לַחֲצָאִין כְּשֵׁרָה לִשְׁלִישׁ וְלִרְבִֽיעַ לֹא שָׁמַֽעְנוּ: אָמַר רַבִּי יְהוּדָה זֶה הַכְּ֒לָל אִם כְּמִדָּתָהּ כְּשֵׁרָה לַחֲצָאִין וְאִם חִסַּר אַחַת מִכָּל סַמָּנֶֽיהָ חַיָּב מִיתָה:

It was taught in a Boraysa: Rabbi Nosson says, While [the Kohein] ground [the incense] he would say, ‘Hodeik heiteiv, heiteiv hodeik,’ because the sound is good for the spices. If half the quantity of incense was prepared, it was acceptable; but we have not heard if only a third or a fourth [of it was prepared] [whether it was acceptable].”

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Ketoret 6 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

תַּנְיָא בַּר קַפָּרָא אוֹמֵר אַחַת לְשִׁשִּׁים אוֹ לְשִׁבְעִים שָׁנָה הָיְ֒תָה בָאָה שֶׁל שִׁירַֽיִם לַחֲצָאִין: וְעוֹד תָּנֵי בַּר קַפָּרָא אִלּוּ הָיָה נוֹתֵן בָּהּ קוֹרְ֒טוֹב שֶׁל דְּבַשׁ אֵין אָדָם יָכוֹל לַעֲמֹד מִפְּ֒נֵי רֵיחָהּ וְלָֽמָּה אֵין מְעָרְ֒בִין בָּהּ דְּבַשׁ מִפְּ֒נֵי שֶׁהַתּוֹרָה אָמְ֒רָה כִּי כָל־שְׂאֹר וְכָל־דְּבַשׁ לֹא־תַקְטִֽירוּ מִמֶּֽנּוּ אִשֶּׁה לַיהוָֹה:

It was taught in a Boraysa: Bar Kappara says, Once in sixty or seventy years the accumulated surplus was sufficient to provide half [the yearly quantity of incense.”] Bar Kappara also taught, If he would have put into it a minute quantity of honey, no one could have withstood [resisted] the scent. Why was no honey mixed with it? Because the Torah says, (Leviticus 2:11) For any leaven or honey, do not burn from them, [as] a fire-offering to Adonoy.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Ketoret 7 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

ג"פ: יְהֹוָה צְבָאוֹת עִמָּֽנוּ מִשְׂגַּב־לָֽנוּ אֱלֹהֵי יַעֲקֹב סֶֽלָה: ג"פ: יְהֹוָה צְבָאוֹת אַשְׁרֵי אָדָם בֹּטֵֽחַ בָּךְ: ג"פ: יְהֹוָה הוֹשִֽׁיעָה הַמֶּֽלֶךְ יַעֲנֵֽנוּ בְיוֹם־קָרְאֵֽנוּ:

Recite each of these verses three times: Adonoy of Hosts is with us, a stronghold for us is the God of Jacob, Selah! Adonoy of Hosts, fortunate is the man who trusts in You. Adonoy, deliver [us]! The King will answer us on the day we call.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Ketoret 8 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

אַתָּה סֵֽתֶר לִי מִצַּר תִּצְּ֒רֵֽנִי רָנֵּי פַלֵּט תְּסוֹבְ֒בֵֽנִי סֶֽלָה: וְעָרְ֒בָה לַיהוָֹה מִנְחַת יְהוּדָה וִירוּשָׁלָֽםִ כִּימֵי עוֹלָם וּכְשָׁנִים קַדְמֹנִיּוֹת:

You are my shelter; from distress You preserve me; with glad song of rescue, You envelop me, Selah! Let Adonoy be pleased with the offerings of Judah and Jerusalem, as in the days of old and in earlier years.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Ketoret 9 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

אַבַּיֵּי הֲוָה מְסַדֵּר סֵֽדֶר הַמַּעֲרָכָה מִשְּׁ֒מָא דִגְמָרָא וְאַלִּבָּא דְאַבָּא שָׁאוּל, מַעֲרָכָה גְדוֹלָה קוֹדֶֽמֶת לְמַעֲרָכָה שְׁנִיָּה שֶׁל קְטֹֽרֶת, וּמַעֲרָכָה שְׁנִיָּה שֶׁל קְטֹֽרֶת קוֹדֶֽמֶת לְסִדּוּר שְׁנֵי גִזְרֵי עֵצִים, וְסִדּוּר שְׁנֵי גִזְרֵי עֵצִים קֽוֹדֶם לְדִשּׁוּן מִזְבֵּֽחַ הַפְּ֒נִימִי, וְדִשּׁוּן מִזְבֵּֽחַ הַפְּ֒נִימִי קֽוֹדֶם לְהַטָּבַת חָמֵשׁ נֵרוֹת, וְהַטָּבַת חָמֵשׁ נֵרוֹת קוֹדֶֽמֶת לְדַם הַתָּמִיד, וְדַם הַתָּמִיד קֽוֹדֶם לְהַטָּבַת שְׁתֵּי נֵרוֹת, וְהַטָּבַת שְׁתֵּי נֵרוֹת קוֹדֶֽמֶת לִקְטֹֽרֶת, וּקְטֹֽרֶת קוֹדֶֽמֶת לְאֵבָרִים, וְאֵבָרִים לְמִנְחָה, וּמִנְחָה לַחֲבִתִּין, וַחֲבִתִּין לִנְסָכִין, וּנְסָכִין לְמוּסָפִין, וּמוּסָפִין לְבָזִיכִין, וּבָזִיכִין קוֹדְ֒מִין לְתָמִיד שֶׁל בֵּין הָעַרְבָּֽיִם, שֶׁנֶּאֱמַר וְעָרַךְ עָלֶֽיהָ הָעֹלָה וְהִקְטִיר עָלֶֽיהָ חֶלְבֵי הַשְּׁ֒לָמִים, עָלֶֽיהָ הַשְׁלֵם כָּל הַקָּרְבָּנוֹת כֻּלָּם:

Abbaye listed the order of the [daily] Altar service based on tradition, and according to the opinion of Abba Shaul: the [arranging on the Altar of the] great Pyre precedes the second pyre [from which live coals are taken] for the incense-offering; the second pyre of the incense-offering [is arranged] before the placement of two logs [on the large pyre] the placement of the two logs precedes the removal of the ashes from the inner Altar; the removal of the ashes from the inner Altar precedes the cleaning of five lamps [of the Menorah]; the cleaning of the five lamps precedes [sprinkling] the blood of the daily-offering; the blood of the daily-offering precedes the cleaning of the [remaining] two lamps; the cleaning of the two lamps precedes the incense-offering; the incense-offering precedes [burning] the limbs [of the daily-offering]; burning the limbs [precedes] the meal-offering; the meal-offering [precedes] the baking-pan-offering; the baking-pan-offerings [precede] the wine libations; the wine-libations [precede] the Mussaf-offering; the Mussaf-offering [precedes] the two bowls of frankincense; and the two bowls of frankincense precede the daily afternoon-offering, for it is said, (Leviticus 6:5) And [the Kohein] shall arrange on it the burnt-offering, and burn on it the fat of the peace-offerings. Therewith complete all the offerings [of the day.]

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Order of the Temple Service 1 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

אָנָּא בְּכֹֽחַ גְּדֻלַּת יְמִינְ֒ךָ תַּתִּיר צְרוּרָה: קַבֵּל רִנַּת עַמְּ֒ךָ שַׂגְּ֒בֵֽנוּ טַהֲרֵֽנוּ נוֹרָא: נָא גִבּוֹר דּוֹרְ֒שֵׁי יִחוּדְ֒ךָ כְּבָבַת שָׁמְרֵם: בָּרְ֒כֵם טַהֲרֵם רַחֲמֵם צִדְקָתְ֒ךָ תָּמִיד גָּמְלֵם: חֲסִין קָדוֹשׁ בְּרֹב טוּבְ֒ךָ נַהֵל עֲדָתֶֽךָ: יָחִיד גֵּאֶה לְעַמְּ֒ךָ פְּנֵה, זוֹכְ֒רֵי קְדֻשָּׁתֶֽךָ: שַׁוְעָתֵֽנוּ קַבֵּל וּשְׁמַע צַעֲקָתֵֽנוּ יוֹדֵֽעַ תַּעֲלוּמוֹת: בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד:

Please, by the force of Your great right hand, release the bound one. Accept the prayer of Your people; strengthen us, purify us, Awesome One! Please! Mighty One, those who seek Your Unity, preserve them like the pupil [of Your eye]. Bless them, purify them, have compassion on them; Your benevolent righteousness [may You] always bestow upon them. Mighty, Holy One, in Your abundant goodness, lead Your community. Unique One, Exalted, turn to Your people who are mindful of Your holiness. Accept our prayer and hear our cry, [You] Who knows hidden thoughts. Blessed [is His] Name, Whose glorious kingdom is forever and ever.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Order of the Temple Service 2 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

רִבּוֹן הָעוֹלָמִים אַתָּה צִוִּיתָֽנוּ לְהַקְרִיב קָרְבַּן הַתָּמִיד בְּמוֹעֲדוֹ וְלִהְיוֹת כֹּהֲנִים בַּעֲבוֹדָתָם וּלְוִיִּם בְּדוּכָנָם וְיִשְׂרָאֵל בְּמַעֲמָדָם. וְעַתָּה בַּעֲוֹנוֹתֵֽינוּ חָרֵב בֵּית הַמִּקְדָּשׁ וּבָטֵל הַתָּמִיד וְאֵין לָֽנוּ לֹא כֹהֵן בַּעֲבוֹדָתוֹ וְלֹא לֵוִי בְּדוּכָנוֹ וְלֹא יִשְׂרָאֵל בְּמַעֲמָדוֹ. וְאַתָּה אָמַֽרְתָּ וּנְשַׁלְּ֒מָה פָרִים שְׂפָתֵֽינוּ. לָכֵן יְהִי רָצוֹן מִלְּ֒פָנֶֽיךָ יְהֹוָה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ שֶׁיְּ֒הֵא שִֽׂיחַ שִׂפְתוֹתֵֽינוּ חָשׁוּב וּמְקֻבָּל וּמְרֻצֶּה לְפָנֶֽיךָ כְּאִלּוּ הִקְרַֽבְנוּ קָרְבַּן הַתָּמִיד בְּמוֹעֲדוֹ וְעָמַֽדְנוּ עַל־מַעֲמָדוֹ:

Master of the Worlds, You commanded us to bring the Daily offering at its appointed time; and have the Kohanim perform their service, and the Levites [sing and play music] on the platform, and the Israelites [attend] at their Ma’amad. And now, because of our sins, the Holy Temple is destroyed, and the Daily offering discontinued; we have neither a Kohein at his service, nor a Levite on his platform, nor an Israelite at his Ma’amad.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Order of the Temple Service 3 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

וּבְרָאשֵׁי חָדְשֵׁיכֶם תַּקְרִֽיבוּ עֹלָה לַיהוָֹה פָּרִים בְּנֵי־בָקָר שְׁנַֽיִם וְאַֽיִל אֶחָד כְּבָשִׂים בְּנֵי־שָׁנָה שִׁבְעָה תְּמִימִם: וּשְׁלשָׁה עֶשְׂרֹנִים סֹֽלֶת מִנְחָה בְּלוּלָה בַשֶּֽׁמֶן לַפָּר הָאֶחָד וּשְׁנֵי עֶשְׂרֹנִים סֹֽלֶת מִנְחָה בְּלוּלָה בַשֶּֽׁמֶן לָאַֽיִל הָאֶחָד: וְעִשָּׂרֹן עִשָּׂרוֹן סֹֽלֶת מִנְחָה בְּלוּלָה בַשֶּֽׁמֶן לַכֶּֽבֶשׂ הָאֶחָד עֹלָה רֵֽיחַ נִיחֹֽחַ אִשֶּׁה לַיהוָֹה: וְנִסְכֵּיהֶם חֲצִי הַהִין יִהְיֶה לַפָּר וּשְׁלִישִׁת הַהִין לָאַֽיִל וּרְבִיעִת הַהִין לַכֶּֽבֶשׂ יָֽיִן זֹאת עֹלַת חֹֽדֶשׁ בְּחָדְשׁוֹ לְחָדְשֵׁי הַשָּׁנָה: וּשְׂעִיר עִזִּים אֶחָד לְחַטָּאת לַיהוָֹה עַל עֹלַת הַתָּמִיד יֵעָשֶׂה וְנִסְכּוֹ:

And on your Rosh Chodesh days you shall bring a burnt-offering to Adonoy. Two young bullocks, one ram, seven male yearling lambs without blemish. And three-tenths [of an epha] of fine flour for a meal-offering mixed with the [olive] oil, for each bullock; and two-tenths of fine flour for a meal-offering mixed with the [olive] oil, for the one ram. And one-tenth of fine flour each for a meal-offering mixed with the [olive] oil, for each lamb; a burnt-offering of pleasing savor, a fire-offering to Adonoy. Their libations shall be: half a hin for [each] bullock, a third of a hin for the ram, and a fourth of a hin for each lamb—wine; this is the burnt-offering of Rosh Chodesh, each Rosh Chodesh, for [all] the Rosh Chodesh days of the year. And one he-goat for a sin-offering to Adonoy, in addition to the daily burnt-offering and its libation.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Order of the Temple Service 5 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

משנה א אֵיזֶהוּ מְקוֹמָן שֶׁל זְבָחִים קָדְשֵׁי קָדָשִׁים שְׁחִיטָתָן בַּצָּפוֹן פָּר וְשָׂעִיר שֶׁל יוֹם הַכִּפּוּרִים שְׁחִיטָתָן בַּצָּפוֹן וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן וְדָמָן טָעוּן הַזָּיָה עַל בֵּין הַבַּדִּים וְעַל הַפָּרֹֽכֶת וְעַל מִזְבַּח הַזָּהָב מַתָּנָה אַחַת מֵהֶן מְעַכָּֽבֶת: שְׁיָרֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד מַעֲרָבִי שֶׁל מִזְבֵּֽחַ הַחִיצוֹן אִם לֹא נָתַן לֹא עִכֵּב:

MISHNAH I Where are the offerings slaughtered [in the Holy Temple?] The holiest of offerings are slaughtered on the north side [of the Altar]. The bullock and he-goat of Yom Kippur are slaughtered on the north side, and their blood is received in a sacred vessel, on the north side. Their blood must be thrown between the poles [of the Ark], and in front of the curtain and upon the Gold Altar; [omission of] any one of these applications prevents [atonement]. The remainder of the blood [in the vessel] he [the Kohein] would pour on the western base of the Outer Altar; [but] if he did not do so, it did not prevent [atonement].

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Laws of Sacrifices 2 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

משנה ב פָּרִים הַנִּשְׂרָפִים וּשְׂעִירִים הַנִּשְׂרָפִים שְׁחִיטָתָן בַּצָּפוֹן וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן וְדָמָן טָעוּן הַזָּיָה עַל הַפָּרֹֽכֶת וְעַל מִזְבַּח הַזָּהָב מַתָּנָה אַחַת מֵהֶן מְעַכָּֽבֶת: שְׁיָרֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד מַעֲרָבִי שֶׁל מִזְבֵּֽחַ הַחִיצוֹן אִם לֹא נָתַן לֹא עִכֵּב אֵֽלּוּ וָאֵֽלּוּ נִשְׂרָפִין בְּבֵית הַדָּֽשֶׁן:

MISHNAH II The bullocks that are burned entirely, and the he-goats that are burned entirely, are slaughtered on the north side, and their blood is received in a sacred vessel, on the north side; their blood must be thrown in front of the curtain and upon the Gold Altar; [omission of] any one of these applications prevents [atonement]. The remainder of the blood [in the vessel] he [the Kohein] would pour on the western base of the Outer Altar; [but] if he did not do so, it did not prevent [atonement]. These [offerings] and those are burned at the place where the ashes were put.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Laws of Sacrifices 3 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

משנה ג חַטֹּאת הַצִּבּוּר וְהַיָּחִיד אֵֽלּוּ הֵן חַטֹּאת הַצִּבּוּר שְׂעִירֵי רָאשֵׁי חֳדָשִׁים וְשֶׁל מוֹעֲדוֹת שְׁחִיטָתָן בַּצָּפוֹן וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן וְדָמָן טָעוּן אַרְבַּע מַתָּנוֹת עַל אַרְבַּע קְרָנוֹת, כֵּיצַד עָלָה בַכֶּֽבֶשׁ וּפָנָה לַסּוֹבֵב וּבָא לוֹ לְקֶֽרֶן דְּרוֹמִית מִזְרָחִית, מִזְרָחִית צְפוֹנִית, צְפוֹנִית מַעֲרָבִית, מַעֲרָבִית דְּרוֹמִית, שְׁיָרֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד דְּרוֹמִי וְנֶאֱכָלִין לִפְנִים מִן הַקְּ֒לָעִים לְזִכְרֵי כְהֻנָּה בְּכָל מַאֲכָל לְיוֹם וָלַֽיְלָה עַד חֲצוֹת:

MISHNAH III The communal and individual sin-offerings— these are the communal sin-offerings: The he-goats offered on Rosh Chodesh and on the Festivals are slaughtered on the north side, and their blood must be received in a sacred vessel, on the north side; their blood requires four applications [one] on each of the four corners. How [was this done]? He [the Kohein] went up the ramp [of the Altar] and turned to the ledge [bordering the Altar]; he came to the southeast corner, the northeast corner, the northwest corner, the southwest corner. He poured the rest of the blood at the southern base [of the Altar]. These offerings were eaten within the Temple Courtyard by the male Kohanim, prepared in any fashion, on that day and [the following] night until midnight.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Laws of Sacrifices 4 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

משנה ד הָעוֹלָה קֹֽדֶשׁ קָדָשִׁים שְׁחִיטָתָהּ בַּצָּפוֹן וְקִבּוּל דָּמָהּ בִּכְלִי שָׁרֵת בַּצָּפוֹן וְדָמָהּ טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע וּטְעוּנָה הֶפְשֵׁט וְנִתּֽוּחַ וְכָלִיל לָאִשִּׁים:

MISHNAH IV The burnt-offering is one of the holiest offerings. It is slaughtered on the north side and its blood is received in a sacred vessel on the north side; its blood requires two applications which are [like] four. It must be skinned, severed into parts, and totally consumed by the fire.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Laws of Sacrifices 5 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

משנה ה זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת, אֵֽלּוּ הֵן אֲשָׁמוֹת אֲשַׁם גְּזֵלוֹת אֲשַׁם מְעִילוֹת אֲשַׁם שִׁפְחָה חֲרוּפָה אֲשַׁם נָזִיר אֲשַׁם מְצוֹרָע אָשָׁם תָּלוּי, שְׁחִיטָתָן בַּצָּפוֹן וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין לִפְנִים מִן הַקְּ֒לָעִים לְזִכְרֵי כְהֻנָּה בְּכָל מַאֲכָל לְיוֹם וָלַֽיְלָה עַד חֲצוֹת:

MISHNAH V Communal peace-offerings and guilt-offerings. These are the guilt-offerings: the guilt-offering for robbery, the guilt-offering for unauthorized use of sacred objects, the guilt-offering for violating a betrothed handmaiden, the guilt-offering of a Nazirite, the guilt-offering of a metzora, the guilt-offering for suspension. These are slaughtered on the north side and their blood received in a sacred vessel on the north side; their blood requires two applications which are [like] four. These [offerings] were eaten within the Courtyard by the male Kohanim, prepared for eating in any fashion. On that day and [the following] night until midnight.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Laws of Sacrifices 6 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

משנה ו הַתּוֹדָה וְאֵיל נָזִיר קָדָשִׁים קַלִּים שְׁחִיטָתָן בְּכָל־מָקוֹם בָּעֲזָרָה וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל־הָעִיר לְכָל־אָדָם בְּכָל־מַאֲכָל לְיוֹם וָלַֽיְלָה עַד־חֲצוֹת, הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם אֶלָּא שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים לִנְשֵׁיהֶם וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם:

MISHNAH VI The thanksgiving-offering and the ram of the Nazirite are of lesser sanctity. They are slaughtered anywhere in the Temple Courtyard, and their blood requires two applications which are [like] four; they may be eaten anywhere in the city by anyone, and prepared for eating in any fashion, [and may be eaten] on that day and the following night until midnight. The portion given to the Kohanim, has the same rule, but may be eaten only by the Kohanim, their wives, children, and slaves.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Laws of Sacrifices 7 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

משנה ז שְׁלָמִים קָדָשִׁים קַלִּים שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר לְכָל אָדָם בְּכָל מַאֲכָל לִשְׁנֵי יָמִים וְלַֽיְלָה אֶחָד: הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם אֶלָּא שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים לִנְשֵׁיהֶם וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם:

MISHNAH VII The peace-offerings are [also] of lesser sanctity. They are slaughtered anywhere in the Courtyard, and their blood requires two applications which are [like] four. They may be eaten anywhere in the city by anyone, and prepared for eating in any fashion, for two days and one night. The portion given to the Kohanim has the same rule, but may be eaten only by the Kohanim, their wives, children, and slaves.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Laws of Sacrifices 8 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981

משנה ח הַבְּ֒כוֹר וְהַמַּעֲשֵׂר וְהַפֶּֽסַח קָדָשִׁים קַלִּים שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה וְדָמָן טָעוּן מַתָּנָה אֶחָת וּבִלְבָד שֶׁיִּתֵּן כְּנֶֽגֶד הַיְסוֹד, שִׁנָּה בַאֲכִילָתָן הַבְּ֒כוֹר נֶאֱכָל לַכֹּהֲנִים וְהַמַּעֲשֵׂר לְכָל אָדָם, וְנֶאֱכָלִין בְּכָל הָעִיר בְּכָל מַאֲכָל לִשְׁנֵי יָמִים וְלַֽיְלָה אֶחָד: הַפֶּֽסַח אֵינוֹ נֶאֱכָל אֶלָּא בַלַּֽיְלָה וְאֵינוֹ נֶאֱכָל אֶלָּא עַד חֲצוֹת וְאֵינוֹ נֶאֱכָל אֶלָּא לִמְנוּיָו וְאֵינוֹ נֶאֱכָל אֶלָּא צָלִי:

MISHNAH VIII Firstborn animals, the tithe of cattle and the Passover-offering (Pascal lamb) are [also] of lesser sanctity. They are slaughtered anywhere in the Temple Courtyard, and their blood requires one application provided that it is applied above the base (of the Altar). They differ in their consumption: The firstborn is eaten only by Kohanim, while the tithe may be eaten by any person. They may be eaten anywhere in the city, and prepared for eating in any fashion, and may be eaten for two days and one night. The Pascal lamb must be eaten only at night and only until midnight; and it may not be eaten except by those registered for it, and it may only be eaten when spit-roasted.

Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Korbanot, Laws of Sacrifices 9 · Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981